Page 9 - Eschatology - Student Ebook
P. 9

history).    God can use you to alter the course of history (man’s vantage point), ex., William
                       Wilberforce in England or Thomas Macdonough in America.

                   5.  God’s central focus in history is the nation of Israel.  By God’s grace, God chose Abraham and
                       his seed to be the medium through which all nations of the earth would be blessed.  God chose
                       through Israel to redeem mankind and God has made unconditional promises to this nation of
                       peoples that He intends to keep.  God will bring about an earthly kingdom through Israel, ruling
                       the world from Zion.  Therefore, the nation of Israel is key to understanding future Bible
                       prophecy.

                   6.    There is a distinction between Israel and the Church.  Some teach that while the promise of the
                       land will no longer be fulfilled to the nation of Israel due to their disobedience, God has replaced
                       the nation of Israel as His chosen people with the church of Jesus Christ, which replaced Israel as
                       His new chosen people. This view is called “Replacement Theology” and has become a very
                       prevalent view in the church today.

                       They believe that because the church has now replaced the nation of Israel all future promises
                       of God will be fulfilled to the church instead of to Israel. Therefore, the promise of the land will
                       be fulfilled to the church in a symbolic way rather than to Israel in a literal way. They expect the
                       church to someday have ultimate influence over the whole earth which will then symbolically
                       fulfill the specific land promise.

                       This idea of “Replacement Theology” began in the fourth century when certain church leaders
                       reacted against the continued rejection of Jesus Christ by the majority of Jewish people. The
                       church then concluded that God had rejected the nation of Israel permanently and had chosen
                       the church as its replacement.
                       For this reason, the Roman Catholic Church replaced the Jewish temple priesthood with the
                       priests in the Roman Catholic Church. They replaced Jewish circumcision with infant baptism.
                       This church replaced eating during the Passover celebration with their view of communion
                       known as Transubstantiation (in which they taught that the bread and wine literally became the
                       body and blood of Jesus Christ to be eaten literally).

                       The Premillennial view teaches there is a vital distinction between the Church and Israel. There
                       is a future for Israel, not only in terms of salvation for the nation, but also a distinct future
                       ethnically for the chosen people of God.

                       The other views teach that the church has “replaced” Israel, which, because of disobedience,
                       has forever forfeited its special position before God. Therefore, there is no future restoration for
                       the people of Israel as a nation and there is no Millennial Kingdom during which God’s promises
                       to Israel are literally fulfilled. The church today is the “new Israel” which will symbolically inherit
                       the blessings originally promised to Israel. The church has now superseded (called
                       supercessionism) the nation of Israel as the people of God.

                    7.   An expectation of literal fulfillment of God’s Promises.  The natural, literal interpretation of
                       the Bible has been replaced by a non-literal, spiritualized or allegorical interpretation in many
                       passages in order to erase the clear distinctions between the nation of Israel and the Church.




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