Page 33 - Advanced Biblical Backgrounds Student Textbook
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A theocracy is a government by immediate divine guidance. The reason for saying this is that God
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               directed the movements of the people during this period.  God frequently told Moses what to do
               during Israel’s journey to the promised land.

               During this period, Moses also served as God’s appointed leader. Moses’ authority involved legal and
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               judicial administration.  Early on in the wilderness wonderings, Moses sat all day and provided to
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               judgment on cases that members of God’s people brought before him (Exod. 18:13).  Ultimately,
               however, on the counsel of his father-in-law, Jethro, Moses established a legal system with a hierarchy
               of courts. This allowed for him to delegate much of this work to others.  Moses also occasionally served
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               as the commander-in-chief of the military in this period.

               As we have seen this means the people of God went from being under a Pharaoh to being under Moses.
               Under Moses they went to him directly for a time, and then Moses delegated this job to handpicked
               men. Under this government structure, there were also leaders in the tribes. In the tribes, families likely
               came under the authority of a patriarch.


               Religious practice in the wilderness wandering

               In this period, God promoted holiness in the life of the people. God provided specific laws, which were
               to serve as directive for living.  God also provided festivals and feasts during this period as well as a
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               tabernacle, which provided the basis for the Israelites’ corporate worship. Finally, God also established
               the priesthood. The priests of Israel offered sacrifices on behalf of the people of God and represented
               the people to God.

               God gave the Mosaic Law at Sinai to Moses. The giving of law was accompanied by several dramatic
               signs (Ex. 19:18-20; 20:18; 24:17-18).  As is well known, the law is detailed and regulates much of
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               Israel’s life. On receiving the law, the people of Israel strongly committed themselves to follow it.
               There are many parts of the law that deserve detailed comment—far more than we can go into here.
               The first part of the Law is the Ten Commandments. As noted, God also provide legislation about special
               days, festivals, and feasts. There were a number of these. These days and festivals included: the
               Sabbath, the Feast of Passover, the Harvest or firstfruits, Pentecost or the Feast of Weeks, the Feast of
               Trumpets, the Day of Atonement, and the Feast of Tabernacles. Space does not period us to comment
               on each of these days and festivals, but it should be clear that there was a deeply ordered and symbolic
               calendar that Israel was a part of.

               The Tabernacle was the central site of Israelite worship during this period. God communicated several
               details about tent. As is well-known, there was a holy place and a most holy place inside the tabernacle.
               In the holy place, there were three pieces of furniture—the table for the bread of the Presence, the
               golden lampstand, and the altar of incense. Inside the most holy place was the Ark of the covenant. It



               63  Ibid., 88.
               64  Ibid., 89.
               65  Ibid., 89.
               66  Ibid., 89.
               67  Ibid., 90.

               68  Voss, Nelson's New Illustrated Bible Manners and Customs, 90.

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