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Immanuel Kant, 1724-1804 – 101

                                    Immanuel Kant (1724–1804) was a highly influential German philosopher whose works
                                    centered mostly on the workings of the mind in regard to things like reason, aesthetics,
                                    and the nature of reality. For example, Kant asked how we know things are real (that
                                    is, where does knowledge come from?). In Kant’s day, there were two schools of
                                    thought: knowledge comes from human reason (rationalism), or knowledge comes
                                    from human experience (empiricism). He set about finding a compromise between the
                                    two, and he set the philosophical world afire in so doing. Kant argued that our first
                                    steps toward knowledge are experiential; however, rationalism also brings something
                                    to the table. We experience things and thereby gain knowledge, but, simultaneous
                                    with each experience is the working of the mind as it interprets and categorizes that
             knowledge; therefore, our understanding of reality is the product of a synthesis of rationalism and empiricism.

             The writings of Immanuel Kant are widely considered to be among the most profound of the world’s
             philosophies. To attempt an exhaustive analysis of Kant’s theories here would be impossible. But we can look at
             some of his basic premises and compare them to Scripture. An outgrowth of Kant’s views on reality and reason
             was a skepticism of all things metaphysical. Immanuel Kant believed God was basically unknowable because
             there is no way for the human mind to grasp the workings of the supernatural. The Bible teaches that God is
             transcendent, but it also reveals that God is knowable through the Person of Jesus Christ (see John 14:7–11).

             Kant is famous for critiquing the traditional arguments for the existence of God, including Descartes’s ontological
             argument for God’s existence. He is also famous for proposing the “categorical imperative,” which has had an
             impact on the way we think about ethics. Kant’s categorical imperative states that we should think beyond the
             personal impact of our decisions and ask this question: “if everyone in the world took this action, what would be
             the result?” In other words, a person may excuse an instance of lying or cheating by arguing that it doesn’t harm
             anyone. But, if everyone excused lying and cheating on a regular basis, what sort of world would ensue? Kant’s
             categorical imperative helps the cause of Christianity: if everyone in the world followed Christ’s teaching and
             loved their neighbor as themselves (Galatians 5:14), this would undoubtedly be a better world.

             The philosophies of Immanuel Kant and others like him are useful in that they help us to think and reason and
             consider reality. But as a way to gain truth and knowledge they lack the one thing that is absolutely
             essential: illumination. The Holy Spirit must enlighten the heart before the mind will be able to grasp spiritual
             truth. This is why salvation is (and must be) a gift according to grace (Ephesians 2:8–9). God does not leave us in
             the dark. Anyone who wants to know Him, can. As He has said, “If any of you lacks wisdom, you should ask God,
             who gives generously to all without finding fault, and it will be given to you” (James 1:5).

             Immanuel Kant laid the foundation for much of modern philosophy, as well as influencing the transcendentalist
             movement, morality, and natural law. The works of Kant such as The Critique of Pure Reason (1781), Foundation
             for the Metaphysics of Morals (1785), Critique of Practical Reason (1788), and Religion Within the Limits of
             Reason Alone (1793) continue to exert an influence on current thinking and various realms of philosophy,
             politics, and aesthetics.







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