Page 57 - Advanced Life of Christ - Student Textbook
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The eternal, invisible God will be visible to
                                                                       all the redeemed in the glorified
                                                                       God/Man Jesus Christ. In essence then,
                                                                       this miracle proved more about the
                                                                       Someone He was than the something He
                                                        did.

                                                        First Temple cleansing (John 2:13-25), Nicodemus (John
                                                        3:1-21), the Woman at the Well (John 4:4-26)

                                                        Jesus Cleanses the Temple.  The Synoptics mention only
                                                        one visit of Jesus to Jerusalem during His ministry, but
                                                        John mentions two trips, and, in each case, Jesus cleansed
               the temple.  All four Gospel writers report Jesus’ prophetic demonstration, which provoked direct
               challenges to His authority from the religious leadership in Jerusalem.  John records four Passovers
               within the ministry of Christ (John 2:13; John 6:4; John 12:1, John 5:1) and this first Passover marks
               Christ’s visit to the temple.

                                                                                 Jesus cleansed the temple of
                                                                                 the money changers and
                                                                                 sellers of merchandise
                                                                                 because of His disgust at what
                                                                                 they had made of God’s house
                                                                                 of prayer, and because of His
                                                                                 zeal to purify it from the abuse
                                                                                 of ungodly men. Judea was
                                                                                 under the rule of the Romans,
                                                                                 and the money in current use
                                                                                 was Roman coin. However,
                                                                                 the Jewish law required that
                                                                                 every man should pay a
                                                                                 tribute to the service of the
                                                                                 sanctuary of “half a shekel”
                                                                                 (Exodus 30:11–16), a Jewish
              A model of the Temple of Herod the Great and Court of the Gentiles on Mt. Moriah
                                                                                 coin. It became, therefore, a
               matter of convenience to have a place where the Roman coin could be exchanged for the Jewish half
               shekel. The moneychangers provided this convenience but would demand a small sum for the exchange
               of between 4 to 8 percent of the amount of the exchange. Because so many thousands of people came
               up to the great feasts, changing money was a very profitable business and one that resulted in fraud and
               oppression of the poor.  Many people traveled to Jerusalem from great distances and would bring their
               money in large denominations rather than in cumbersome small coins.  The money changers also served
               as bankers and would also deposit foreign money in the Temple treasury for safe keeping.  Of course,
               there was also a charge for this benefit.  Of course, this activity violated the biblical prohibition against
               taking interest from a fellow Jew.

               Note that Jesus specifically concentrated on two groups in the Temple: the moneychangers and those
               who sold doves.  Normally lambs were the usual sacrifice offered, but according to the Law, two doves
               or pigeons could be offered in place of a lamb in the case of those who could not afford a lamb.

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