Page 96 - Advanced Life of Christ - Student Textbook
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hundreds of people in these cities, yet they would not believe in Him.  The seventy-two returned with
               great joy declaring that they were even able to cast out demons in Christ’s name.

               During this time in Judea Jesus was asked by a scribe who was a student of the law how a person could
               be saved.  This scribe was testing Jesus in hopes he could find inconsistencies in His teachings.  Jesus
               answered his question with a question, often called the Socratic Method.   Jesus asked the Scribe a
               question who answered it correctly: “Love God and love your neighbor”. Jesus responded in sharing a
               parable specifically to answer the question, “Who is my neighbor?”

                                                               He told the parable of the Good Samaritan.  Having
                                                               just come through Samaria, he recalled the
                                                               animosity Jews and Samaritans felt for one
                                                               another.   The parable shared how a man was
                                                               going down from Jerusalem to Jericho, a distance
                                                               of 25 kilometers or about 15.5 miles.  In Jesus’ time
                                                               the Jericho-Jerusalem road was notorious for its
                                                               danger and difficulty.  It took about 8 hours to
                                                               cover the distance of 15 miles with a change of
                                                               elevation of 3400 feet or 1060 meters.   There
                                                               were many switchbacks and hiding places for
                                                               thieves so normally people traveled in groups for
                                                               personal protection (see picture to left).   In the
               story, a Jewish man, we presume, was traveling down the path when he was attacked by robbers and
               badly beaten to the point of death.  A priest and a Levite, both who knew and studies the Law, passed by
               sharing no compassion.  Finally, a Samaritan, the least likely to show compassion, came to the man,
               dressed his wounds with wine and oil, put the man on his animal to take him to an inn for a time of
               healing.

               Jesus was drawing a strong contrast between those who knew the Law but did not heed the Law, and
               those who obeyed the Law in showing mercy.  Jesus was telling the scribe to live the Law out in his life.
               It is the same message of James who said that faith without works is a dead and unreal faith.

                    From this location, Jesus and the disciples came to a
                    village called Bethany where they stayed with Mary,
                    Martha, and Lazarus.  This home would become
                    very strategic to Jesus during the week of His
                    passion and He seemed to be preparing for that
               final week.  Bethany lies on the backside of the Mount of
               Olives, about 1.25 miles due east from Jerusalem or
               about a 40-minute walk (see map to the right)

               While on this journey, Jesus prayed in a certain place.
               His discipled had observed Him numerous times praying and learned from the Master.  It was at this
               time that His disciples asked Him to teach them how to pray.  Jesus not only did so but gave them
               illustrations about why their heavenly Father desires to answer their prayers.

               During Jesus’ Judean ministry, the Gospel writers share with us the bulk of Jesus’ teachings.  Luke is 24
               chapters long, yet the Judean ministry begins in chapter 9 to the end of the book.  So, while the Gospel

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