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Study Section 9: Hypostatic Union in Jesus Christ



               9.1.   Connect.

                     Hypostatic union is concerned with “The union of the Divine and human natures in the One
                     Person (‘Hypostasis’) of Jesus Christ.   It was elaborated by St. Cyril of Alexandria and formally
                     accepted by the Church in the Definition of Chalcedon (451).”   This doctrine is clearly taught
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                     in the Bible.  But various scholars have confused the meaning of hypostasis.  Some argue that
               the divine and the human nature got mixed and produced another person. Some argue that certain
               elements of the humanity got absorbed completely into the Divine Logos.  Let’s study this term and
               see if we can clarify its meaning….

               9.2.   Objectives.

                      1. The student should be able to explain some false teachings on the hypostatic union of Jesus
                      Christ.

                      2. The student should be able to discuss the response of church councils throughout history
               to many of these false teachings.

               3. The student should be able to draw a conclusion to the biblical definition of the hypostatic union
               of Jesus Christ.


               9.3.  Two Natures in One Person; Jesus Christ

               Inadequate Theories to the Scriptural (Orthodox) Teaching on the Hypostatic Union in Jesus Christ

                     Based on the Chalcedonian Creed, Wayne Grudem defines Hypostatic Union as follows:

                     “When the Chalcedonian Definition says that the two natures of Christ occur together “in one
                     Person and one Subsistence,” the Greek word translated as “Subsistence” is the word
               hypostasis, meaning “being.” Hence the union of Christ’s human and divine natures in one person is
               sometimes called the hypostatic union. This phrase simply means the union of Christ’s human and
               divine natures in one being.
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               Apollinarianism
               One of the errant teachings about the hypostatic union was postulated
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               by the bishop of Laodicea; Apollinaris.  His teaching was known as
               Apollinarianism. He taught, “one person of Christ had a human body
               but not a human mind or spirit, and that the mind and spirit of Christ
               were from the divine nature of the Son of God.”
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                       111 Cross and Livingstone, Dictionary of the Christian Church, 813.

                       112 Grudem, Systematic Theology, 558
                       113 Ibid., 554.

                       114 Ibid.

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