Page 55 - Bible Doctrine Survey I (3)
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historical eclipse, attributed to Thallus, has been taken as a mention of the darkness described in
               the Synoptic gospels account of the death of Jesus, although an eclipse could not have taken place
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               during Passover when this took place.

               Cornelius Tacitus (A.D. 55-120) is generally viewed as the greatest historian of ancient Rome, known for
               his integrity and accuracy. His Annals, one of his two most acclaimed works, cover the period from
               Augustus' death in AD 14 to the time of Nero (AD 68). They mention the existence of Christians in Rome
               and allude to the death of Christ under Pontius Pilate to explain who they are.  Here is a quote from his
               Annals 15:44:
                   “Christus (Christ), the founder of the name, was Put to death by Pontius Pilate, procurator of Judea in
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                   the reign Of Tiberius:…”

               Plinius, governor in Asia Minor in AD 112, wrote a short letter to the Roman emperor, Trajan, to seek
               counsel how to treat Christians, since there were so many that he was putting to death. He as well tries
               to explain their belief and points out that he found it impossible to force them to curse this Christ (as a
               means to humiliate them), even if it cost them their lives.  He mentions Christianity, Christians, and the
               name of Christ ten times in the short letter, even remarking that Christians "addressed a form of prayer
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               to Christ, as to a divinity."

               Flavius Josephus (AD 37-100), a Jewish general and historian who shortly after the
               time of Christ (1  Century historian), penned a controversial paragraph about
                              st
               Jesus:

                       Now there was about this time Jesus, a wise man, if it be lawful to call him
                   a man, for he was a doer of wonderful works, a teacher of such men as receive
                   the truth with pleasure. He drew over to him both many of the Jews, and many
                   of the Gentiles. He was [the] Christ, and when Pilate, at the suggestion of the
                   principal men among us, had condemned him to the cross, those that loved
                   him at the first did not forsake him; for he appeared to them alive again the third day; as the divine
                   prophets had foretold these and then ten thousand other wonderful things concerning him. And the
                   tribe of Christians, so named from him, are not extinct to this day. (Antiquities of the Jews, XVIII.3. 3)
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               Second Century writers
               First and second century writers provide additional testimony. People like Eusebius, Papias, Clement of
               Rome, Irenaeus (about AD 130) confirm the biblical account. For them this was recent history and there
               was a chain of witnesses from the time of Jesus to them, which they could track down.







               32  https://en.wikipedia.org/wiki/Thallus_(historian)
               33 https://en.wikipedia.org/wiki/Pontius_Pilate#:~:text=Pilate's%20role%20in%20condemning%20Jesus,Pontius%2
               0Pilate%2C%20and%20the%20pernicious
               34  https://en.wikipedia.org/wiki/Pliny_the_Younger_on_Christians
               35  http://www.biblicaljesus.org/index.cfm/fuseaction/basics.tour/ID/2/Historical-Jesus.htm

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