Page 33 - General Epistles (James through Jude) Textbook
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On the sin committed by the one to be prayed for, Zane C. Hodges’ summary is worth noting. “James
               then observes that in cases where sin has occurred, forgiveness as well as healing can take place. But it
               is precisely the words if he has committed sins that serve as a necessary caution. Not all sickness is the
               result of sin (as some teach), but some of it is (cf. 1 Cor. 11:30).”  The motivation for them (and us) that
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               their prayers would be answered is Elijah, who being a human being like us, his prayers got answered
               when he prayed to God. To those who did not need prayers for healing because they were not sick, but
               instead, they were going astray spiritually, James encouraged them to bring them back to the right path.
               Grant R. Osborne summary on vv19-20 is worthy noting.

               The task of the church is the restoration or reclamation of the straying sinner to Christ. Ethical sin is the
               basic thrust of this letter, and it is now seen as a very serious issue, for when it takes over the life of the
               erring follower, it can remove a person from the “truth,” the Christian faith. . . In light of this, James
               specifies (5:20) the significance for the vigilant fellow believers. . . The results of the restoration (if
               successful) will always take place in this way. While the NLT has simply “brings the sinner back,” the
               Greek adds “from the error of his way,” stressing the Christian life as a pilgrimage or journey, with the
               sinner in this instance straying off God’s path. . .The results of a person’s turning back to God are that a
               soul is “save[d]. . . from death” and a sinner experiences “the forgiveness of many sins.”. . “‘Death’ here,
               as commonly in James and almost always in the NT where sin is the issue, is ultimately ‘spiritual’ death—
               the condemnation to eternal damnation that results from unforgiven sin.”.

               So the path they were walking leads to ultimate destruction, but they are rescued from the eternal
               wrath of God. As Romans 5:12 states, sin entered this world accompanied by death, and the final result
               of sin is an enslavement that ends finally in eternal separation from God. . .The second result for the
               strayed sinner (see note on 5:20) is “forgiveness of many sins” (lit., “will cover a multitude of sins”) . . .
               The idea of “covering sins” is behind the Old Testament idea of atonement, picturing God placing sins
               under the mercy seat so that they were “covered” by it (Lev. 17:11). When a believer strays into such
               serious error . . . the “many sins” committed during that period are “covered” or “forgiven” and the soul
               “saved.” The restoration ministry of a truly biblical church is a wondrously effective part of the church’s
               work and is desperately needed today. James’s epistle is asking for a church that is intimately and
               lovingly involved with each other, encouraging and challenging one another in the Christian life and
               exercising vigilance to know when one of the flocks is straying and in danger of falling into serious error
               and then into apostasy.
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