Page 54 - General Epistles (James through Jude) Textbook
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How-to Live-in Light of the End Time (1 Pet. 4:7-11).
               Since the end of all things was near because it was next in God’s redemptive plan, Peter’s audience
               needed to be 1) alert, 2) sober in mind. This was going to allow them to pray. 3) They did not need to
               only love one another, but to do so deeply. The reason for doing that was to cover over the multitude of
               sin. “Peter draws on Prov. 10:12 to affirm the power of Christian love; it can result in forgiveness and
               reconciliation when people have been harmed or wronged (Jas. 5:20). In this way, love overcomes
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               sin.”  4) They needed to offer hospitality to one another without grumbling. There is a possibility to
               forget doing that or stop doing it due to a hostile environment around them. He admonished them to
               continue to exercise their gifts in various forms. These could have been the speaking of God’s Word,
               serving in order that God may be praised in all things through Jesus Christ. Therefore, their knowledge of
               the second coming of Christ Jesus which would inaugurate the end times needed to influence the way
               they needed to think and act.

               Rejoicing in Sharing Christ’s Suffering (1 Pet. 4:12-19).
               Peter made four admonitions to his audience. First, they did not need to be surprised with fiery trials
               that came to test them nor consider that experience as strange (1 Pet. 4:12). Second, experiencing fiery
               sufferings for Christ’s sake is a blessing because it confirms that one will also enjoy all Christ has
               achieved for that one when He is revealed (1 Pet. 4:13-14). Third, in reply to suffering that may come
               because they are trusting in Jesus Christ as their Lord and personal Savior, they needed to continue
               living righteously as an expression of their abiding trust (1 Pet. 4:19). And fourth, God the Father is in
               control of all things even our own sufferings and gives relief to those who trust Him in good time and at
               His own pace (1 Pet. 4:19; cf. 5:10).

               Instructions to the Elders and God’s Flock (1 Pet. 5:1-14).

               To the Elders (1 Pet. 5:1-4).
               Peter appealed to them in two ways. First, he appealed to them as a fellow elder. This means that at the
               time of writing, Peter also was still serving as an elder. Secondly, he appealed to them as a witness of
               Christ sufferings who also will share in the glory to be revealed. Peter could possibly be referring to
               Christ sufferings, leading up to His crucifixion. But he plausibly “referring to his present role as a witness
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               to the sufferings of Christ as seen in believers’ responses to physical and social persecution.”  Why did
               he appeal to them? First, he wanted them to be shepherd of God’s flock. Were they not shepherd of the
               flock of God? They were. However, Peter wants to reinforce his command on them to continue to be
               shepherd amidst much suffering.

               How did he want them to shepherd the flock? 1) He wanted them to watch over God’s flock willing but
               not compellingly. “Not by constraint but willingly means not doing the job simply out of obligation or
               because ‘someone has to do it’, but because the elder has freely and willingly chosen to carry out this
               valuable work (cf. 1 Tim. 3:1).”  2) He wanted them to be eager to serve. Third, he wanted them not to
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               load it over those they were leading. This implies elders needed to lead by examples. While they were
               serving God’s flock in that way, there were certain ways in which he did not want them to minister
               God’s flock. First, he did not want to minister compellingly. Second, he did not want them to serve in
               order to pursue for dishonest gain. Third, he did not want them to serve by only teaching without
               demonstration of how the teachings (or biblical instructions) can be applied.







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