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Study Section 13: Obedience and Conscience


                13.1 Connect

                          Think about reality of sin in your life, about the ideals that you had as a child. Consider the
                          pangs of conscience that may have intruded into your life when you first experimented with
                          certain things that you knew were wrong. Undoubtedly you were overwhelmed and
                          traumatized. Perhaps you even became guilty. But the power of sin was able erode the
                          conscience to the point where it became a faint voice in the deepest recesses of your heart.
                          Your consciences become hardened and callous, condemning what is right and excusing
               what is wrong. It’s fascinating that we can always find someone who will give an articulate and
               persuasive defense for the ethical legitimacy of some of the activities that God has judged to be an
               outrage to Him. Self-awareness that judges whether or not an act one has carried out or plans to carry
               out is in harmony with God’s moral standards is lost.  Is the “conscience” enough to help us obey and
               live for God? Do all human beings have the power of moral Judgment?


               13.2 Objectives

                        1.  The student should be able to discuss the topic of “conscience” and obedience.


                        2.  The student should be able to establish ways keeping our conscience clean.

               3.  The student should be able to preach the message of repentance and obedience to God.

                13.3 What is the conscience?


                       Historically and classically, the conscience was seen to be our link to the transcendent ethic that
                       resides in God. It is vitally important for us to consider the issue of conscience. The moral
                       revolution of our culture, a different approach to conscience has emerged, and this is what is
                       called the relativistic view. This is indeed the age of relativism, where values and principles are
                       considered to be mere expressions of the desires and interests of a given group of people at a
                       given time in history. We repeatedly hear that there are no absolutes in our world today. As a
               result, we are not ashamed to call evil good and good evil.  How do we know which behavior is correct?
               The conscience is a person’s sense of whether a behavior is right or wrong. This feeling of conviction
               about personal actions, or an inward reflection on behavior, is a vital part of biblical morality in both the
               OT and NT. Thus, we define conscience as the faculty whereby man knows morality. It is the instrument
               given to us by God to know right from wrong. Sometimes conscience is called, "the voice of God in the
               human soul. Both the English word “conscience” and the Greek word translated as “conscience” in the
                                                 31
               NT literally mean “to know together.”  The Greek word for conscience appears in the New Testament
               thirty-one times, and it seems to have a two-fold dimension, as the medieval scholars argued. It involves
               the idea of accusing as well as the idea of excusing. When we sin, the conscience is troubled. It accuses

               NT New Testament

               31  Walter A. Elwell and Barry J. Beitzel, “Conscience,” Baker Encyclopedia of the Bible (Grand Rapids, MI:
               Baker Book House, 1988), 510.


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