Page 96 - Advanced Bible Geography ebook
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Jericho once contained a school of the prophets and was the residence of Elisha. The waters here were
               purified by Elisha in 2 Kings 2:18-22.  It was close to this location that Elijah was taken to Heaven on a
               chariot of fire.

               In the New Testament, Jericho plays a prominent role in the Gospels. Jesus visited the city many times,
               usually as a way point as he traveled to and from Jerusalem. He met Zacchaeus in Jericho and healed a
               blind man named Bartimaeus there.





















                                    How Biblical geography helps us read Scripture
                  As the story of Jesus meeting Zacchaeus begins (Luke 19:1), we read that Jesus “entered Jericho and was passing through.”
                  On the same visit, we learn that Jesus healed two blind men as he was leaving Jericho (Matthew 20:29-34).
                    Luke, however, says Jesus healed a blind man as he was entering Jericho (Luke 18:35). Critics point to these passages as
                  examples of “errors” in the New Testament. Was it one blind man, or two? Did Jesus heal the blind man/men as he entered
                 the city or as he left Jericho?

                  Jericho in the time of Jesus was two cities in one. “Lower Jericho” was the older city where Zacchaeus would have lived and
                  worked (marked by the red box in this photo). Modern-day Jericho (marked by the yellow box) is what would have been
                  “Lower Jericho” when Jesus was alive. “Upper Jericho” was a new resort built by Herod the Great and many of the wealthiest
                rulers in Jerusalem. Archaeological work uncovering the resort community is marked in this photography by the red boxes.

                 In short, it is possible that Jesus healed one blind man on his way into Jericho, had his memorable visit with Zacchaeus at
                midday, and healed two blind men as he left Lower Jericho and entered Upper Jericho. Though we don’t know all the details
                of these events, instead of proving “errors” in the biblical narrative, the lay of the land and archaeological discoveries actually
                support a case for biblical historicity in these passages.











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