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writing under Paul’s instructions. However, there is a modern debate about its authorship. This debate
               focuses much on the style and vocabulary differences with Paul’s other letters. The suggestion that its
               theology is more developed than this period of early Christianity, and the close parallels with 1
               Thessalonians. This leads to the theory that an author other than Paul drew upon the material of 1
               Thessalonians to compose 2 Thessalonians. However, it could be that Paul felt like he needed to
               emphasize the same matters twice, had a large vocabulary, used a different scribe, and that early
               Christian theology was more developed than is often theorized. In addition, 2 Thessalonians was
               unanimously accepted by the early church fathers as by Paul’s.
               Recipients, Provenance, and Date

               Christians in Thessalonica were the original recipients of the book of (2The. 1:1). Here scholar say that,
               “This letter does not provide as many clues about the date and place of its writing as 1 Thessalonians
               (which was sent from Corinth around AD 50–51).” 122  However, they conclude that “Since the two letters
               cover many of the same issues, 2 Thessalonians was likely written soon after 1 Thessalonians (2 Thess.
               2:15) near the end of Paul’s second missionary journey (circa AD 49–51).” 123

               Occasion

               Apparently, several factors addressed in 1 Thessalonians had intensified, these include: persecution,
               uncertainty about Christ’s return, and idleness in the church (2 Thess. 1:5–6; 1 Thess. 1:6; 2:14; 3:3–4).
               Although Paul taught with clarity, some people in the community were apparently saying that “the Day
               of the Lord had already come” (2 Thess. 2:1–2; compare 1 Thess. 5:1–11). On top of that, some of the
               Thessalonian Christians apparently had decided that they did not need to work for a living (2 Thess.
               3:10–12; compare 1 Thess. 4:11–12; 5:14).

               Themes

               In 2 Thessalonians, the main issue is that “God is just and faithful.” By those two attributes of God, we
               are guaranteed that our present and future are safe in His hands. The Thessalonians, in their current
               persecutions, can stand on the faithfulness of God in preserving them (3:3), and on His justice in judging
               those who persecute them (1:5–10).

               Paul’s message to both the Thessalonians, and us, is to stay faithful in all we do. He encourages us to
               work hard, mainly for God’s purposes (2:13–17; 3:6–9). Far and beyond our hard work Paul admonishes
               us to use our influence to exhort others to do the same. Honestly, this kind of undertaking, may affect
               our relationships as we make difficult decisions (3:10–15).

               Purpose

               Paul writes the second letter to the Christians at Thessalonica in order to urge them to faithfully
               continue the work of the gospel. Paul revisits some of the same issues that he addressed in his first
               letter to this church. He writes to commend them for standing firm in the face of persecution. He writes
               to explain more concerning the Day of the Lord and tells idlers in the community to get back to work. He
               writes to encourage them that a true understanding of the gospel will inspire hope for the future, as
               well as diligence for the here and now.




                       122  Barry, J. D., et al
                       123  Ibid
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