Page 109 - History of Christianity - Student Textbook
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“righteousness” would not save him no matter how many good deeds he has done. Furthermore, the doctrines
             of predestination and election (Romans 8:28-30) were regularly espoused, which upset many as well as drew in
             many, for God’s decreeing from eternity past who would be saved and who would not was an electrifying
             concept to them. Edwards’ propounding of these biblical truths as he saw them was the longest-lived theological
             result of the First Great Awakening.

             The Second Great Awakening gained much interest by its support of important theological themes such as
             salvation and the church’s role in society. Nathaniel Taylor moved away from the beliefs of Whitefield and
             Edwards, maintaining that man possessed a “power to the contrary” when faced with moral choices, which
             strengthened the belief that man had a free will and therefore did play a part in his own salvation.

             At the same time, “voluntary societies” sprang up, which were separate from church denominations; they were
             formed to help Christianize and reform America. Their successes moved many people to great feats of Christian
             service. In turn, this overall atmosphere caused many to believe that the end of the age was approaching, which
             generated even more good works and seemed to validate the concept of these societies even more.

             Both Awakenings (revivals) have provided an enduring legacy for modern evangelicalism.

             Declaration of Independence in United States, 1776 –

             The colonies of the Americas declared their independence from Britain in
             1176.  Over the next four years, the “patriots” fought the greatest army in the
             world at the time and by the grace of God, were able to defeat the British
             through their tenacious faith in God and with great and godly leadership.


             French Revolution in France, 1789 – 1799


                                             In 1789, food shortages and economic crises led to the outbreak of the
                                             French Revolution. King Louis and his queen, Mary-
                                             Antoinette, were imprisoned in August 1792, and in September
                                             the monarchy was abolished.  The major difference between the American
                                             Revolution and French Revolution was that the Americans believed that
                                             their rebellion against England was justified in Scripture and their
                                             dependence was upon God’s providence.  The French Revolution was
                                             founded in humanism, where God was minimized, and man’s rights were
                                             maximized.  It was a revolution against the monarchy in France, void of
             God’s dependence.

             As a result of the godless revolt, a Committee of Public Safety was created in 1793.  Maximilien Robespierre, the
             architect of the French Revolution's Reign of Terror, was the leading member of the Committee of Public Safety
             from 1793, Robespierre encouraged the execution, mostly by guillotine, of the “enemies” of the Revolution.   In
             1794, The National Committee removed Robespierre from his powerful position.   After his demise from power,
             he received the just do of his terrorist acts by losing his own head at the guillotine.

             About 2,639 people were guillotined in Paris, most of them over nine months between 1793 and 1794.  Over
             50,000 people were shot or died of sickness in prisons.   Just 10 years after the Revolution, Napoleon grabbed
             power of the country and they returned to a dictatorship (monarchy) leadership.


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