Page 16 - Unlikely Stories 1
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Perils of Scanference



        with C  as well as A . Thus the world lines A B C , and A B C  are
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        just as possible as A B C ; further, all of them, as well as countless
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        others, have the same quantum probability of occurring. Effectively,
        they  do  all  occur:  that’s  the  multiverse,  and  quantum  computing
        exploits that multiplicity of world lines to speed up the execution of
        complicated algorithms. Are you still with me?
        Gen. Esel: I am not a specialist in these matters.
        Dr.  Silberfisch:  Yes,  I  know  that  this  will  require  a  classified  peer
        review.  What  Gibbons  did  was  force  those  other  B  possibilities,
        things to which we do not physically have access, to become visible
        to him at a common C point. That is, owing to the entanglement of
        superposed  possibilities,  the  set  of  alternative  presents  from  a
        common past returning to a common future can be experienced by
        an observer at that point in C; the world lines for each would not be
        aware  of  the  others—at  their  mutually-exclusive  presents  in  B.
        Gibbons, using his quantum reticulator saw not just B  at C , but a
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        whole set of B possibilities. The experience overwhelmed him, but he
        remained sane long enough to provide proof of concept.
        Gen. Esel: And how does that relate to us? You said the alternatives
        cannot, in essence, have any contact with our world.
        Dr. Silberfisch: But Scanference makes it possible to get information
        about those other very similar worlds—although that is not the best
        word,  as  it  implies  completely  isolated  and  different  collections  of
        events.  Doctor  Lovenitz  prefers  to  call  our  own  perception  of
        causally sensible perceptions the endoverse, and all others exoverses.
        My endoverse right now is minutely different than yours or his; and
        the further away from our meeting here today in space and time, the
        more  divergent  they  would  be.  But  our  concern  is  with  exoverses
        immediately linked by a common A event in their past to a set of B
        events in the present. Thus you may imagine an infinite number of
        selves constantly resulting from yourself at any given moment, each
        different in qualitatively minuscule ways. But, as Gibbons discovered,



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