Page 58 - Labelle Gramercy, Detective
P. 58

Road Kill

        scams he can dream up with other Americans or Jolibanans of similar
        disposition.  People  like  him  put  me  in  an  awkward  position:  I  am
        assisting the police of this country in law enforcement, but it would
        jeopardize  my  Peace  Corps  position  if  I  were  to  inform  on  my
        fellow-volunteers.”
           I frowned. “But you can notify our own authorities here, Harry
        Hofbrauer or anyone in the embassy.”
           “It’s not that simple, I’m afraid. Until and unless a PCV is caught
        red-handed in a criminal activity, the Corps looks the other way. It is
        difficult enough to keep people here under these conditions without
        imposing  a  sort  of  ‘Big  Brother  is  watching  you’  atmosphere.  For
        most volunteers life here means being thrown on your own resources
        at  the  same  time  all  the  social  restraints  you  grew  up  with  are
        removed. It’s different for you in the Foreign Service: you are older
        and better  screened  for your jobs; you  have  higher status and pay;
        and you are not expected to “go native” in any significant way. For a
        PCV,  a  large  gray  area  exists  between  any  pre-existing  code  of
        behavior and maximum acculturation into the local scene. And some
        respond by taking license, abusing the freedom to redefine their lives.
        You  can  see  all  sorts  of  adaptations  here,  from  total  embrace  of
        Jolibanan culture to self-isolating rejection of anything foreign. The
        Peace Corps tolerates this diversity in a way the Embassy or USAID
        cannot. It has to, don’t you see? A volunteer can chuck the whole
        thing and go home any time, starting or restarting his or her life in
        the States with no harm done. If you did that, your career would be
        finished.”
           “But  you  people—you  volunteers—are  supposed  to  immerse
        yourselves in the local culture in order to do your job. We will never
        have the  insight you  do. We  can’t speak  the  language,  observe the
        customs, establish relationships with people out in the villages. I can’t
        look  at  what  you’re  doing  and  determine  if  it  is  appropriate  in
        another culture. That is for your own director and project managers
        to decide.”
           She shook her head sadly.  “Remember,” she said, “it is in their
        interest  to  maintain  the  body  count.  And  the  host  country
        government  also  permits  considerable  latitude  of  deviance—they
        don’t  know  what’s  acceptable  in  our  culture,  and  there  is  often  a
        reticence to crack down on Americans, the source of a lot of hard

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