Page 175 - The Legacy of Abraham Rothstein - text
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Brothers and problems

        body or mind. The women soon became enemies and never talked to
        each other. We never entered their part of the house and they kept
        out of ours. Fannie suffered and blamed me for buying a house in
        partnership. It affected the feeling between us two brothers, and we
        became cold toward each other. It was our fault, for we, my brother
        and I, were just two hicks from the little village of Pelcovizna, and
        did not understand how to do business or how to live together. For
        seven years we lived in that hell house, the women never talking to
        each other and the brothers talking only a little in the store. I suffered
        just as much as Fannie, but I couldn’t say anything that would bring
        fighting out into the open when the store was our only means of a
        living.
           When  we  look  back  in  history,  we  never  find  two  sisters
        antagonizing and hating each other, plotting murder, as brothers do.
        In the beginning were Cain and Abel. Out of jealousy, on account of
        a few extra sheep that Abel possessed and could sell at a high market
        price, while Cain had to sell his vegetables at a low price because of
        overproduction, with no price control thanks to party politics, Cain
        came  to  words  with  his  brother.  After  a  few  arguments,  which  he
        provoked, he struck Abel with a staff out of his farm cart. Disgraced,
        exiled, and despised by all the surrounding country people, he turned
        hobo and was buried somewhere in a potter’s field.
           Father Abraham, who had a good account of the Cain story from
        his father, old Terach, tried his best to avoid such a tragedy in his
        own family. Being a practical man, he sent his servant Hagar with her
        kid Ismael to the Sahara Desert to separate him from Isaac. But Fate,
        which  is  one  of  those  laws  of  nature—or,  rather,  a  bylaw  of
        creation—decreed  that  Ismael  would  hate  and  detest  his  brother.
        Isaac was wealthy and had servants, and kept that brother of his at a
        distance in the desert, but his own progeny, Jacob and Esau, could
        hardly  wait  to  see  the  light  before  they  started  fighting.  Rebecca
        suffered:  how  she  could  hold  out  nine  months  with  those  two
        slugging  each  other  is  one  of  those  medical  enigmas.  Jacob,  in  his
        tender childhood, had to flee into the fields of the Aramaeans, and
        hire  himself  out  to  a  mean  shepherd.  That  tricky  man,  Laban,
        considered love and matrimony a bagatelle, as long as he could get


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