Page 26 - The Legacy of Abraham Rothstein - text
P. 26

Living with the Binshtocks

        horses went a little faster—and she was crying, too. Nevertheless, I
        was shedding so many tears that bystanders thought I was an orphan
        going to my parents’ funeral.
           Then my grandfather went to live with his son, my uncle Leiser, in
        Pelcovizna, a suburb of Warsaw. He was unhappy there, torn away
        from his river, his independence lost. He was a stranger to Leiser’s
        children, who were offended by his mode of living; as a result, they
        made  him  miserable  and  cranky.  When  my  mother  and  I  used  to
        come  and  visit  him,  he  would  complain,  tears  running  down  his
        cheeks  and  dripping  down  his  gray  beard  from  hair  to  hair.  That
        made my mother cry. Uncle Leiser was a very nice son and the best
        man there could be, but he was too soft and meek a fellow, unable to
        control his eight children. They were not bad, but too big a crowd in
        a small house; very noisy, which the old man did not like. After a few
        years he died of old age and grieving for his mate. We buried him in
        the  Praga  cemetery,  not  in  Warsaw  where  his  wife  was  buried,
        because  it  would  have  cost  a  little  more  money.  The  Jew  is  very
        sentimental about the living, but practical concerning the dead.
           My  grandparents  on  my  mother’s  side  had  only  two  children.
        Leiser Binshtock was a shochet by trade, which made him a prominent
        man in the Jewish community. He was a tall, tranquil man with a long
        beard,  who  very  seldom  spoke  to  my  mother—or  to  anyone,  for
        several reasons. First, he was shy and did not possess the words to
        express  himself.  His  beard  and  heavy  mustache  further  obstructed
        the  passage  of  words.  And  he  was  an  inveterate  user  of  snuff
        tobacco,  which  over  the  years  had  blocked  his  sinuses  and  nasal
        passages,  so  his  words  sounded  muffled  when  he  spoke.  He  was
        always sharpening the big knife with which he killed oxen according
        to  Talmudic  law.  Such  a  knife  must  be  very  sharp  and  smooth,
        without  the  slightest  nick,  in  order  not  to  cause  the  animal  any
        suffering. He had also to examine the lungs of the slaughtered cattle
        to see there were no tumors or tubercles. This work kept him busy all
        the time; it is not an easy matter to raise eight children, feed, clothe,
        and shelter them, and educate the males in the family. His children
        were mostly girls; he had only two boys. All were kind and gentle and
        respected in the community.


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