Page 24 - Unlikely Stories 5
P. 24

In the Back Streets of London



          My friend was steadfast, then as now, in his defense of virtue; no
        less as mode of living for everyman, but for himself as the means of
        maintaining  his  own  happiness  and  equanimity  in  this  life  and  the
        next. “Scarce any man is abstracted one moment from his vanity; and
        he, to whom truth affords no gratifications, is generally inclined to
        seek them in falsehoods. No estimate is more in danger of erroneous
        calculations than  those  by which a man computes the  force  of his
        own  genius. He  that never extends his view beyond the  praises or
        rewards of men will be dejected by neglect and envy, or infatuated by
        honours  and  applause.  But  the  consideration  that  life  is  only
        deposited in his hands to be employed in obedience to a master who
        will regard his endeavours, not his success, would have preserved him
        from  trivial  elations  and  discouragements,  and  enabled  him  to
        proceed  with  constancy  and  cheerfulness,  neither  enervated  by
        commendation nor intimidated by censure.”
          Our host fell silent for a moment. “I am aware,” he finally said,
        “that having overcome extreme hardships and handicaps has left you
        both  a  stern  moralist  and  an  incorruptible  pilgrim  on  the  path  to
        salvation.  You  would  hold  no  man  to  a  lower  standard,  nor  yet
        accede to any corruption. Of that salvation, despite its supreme value,
        you nevertheless remain uncertain, finding enough sin within yourself
        to maintain doubt concerning your future. Does that not leave you
        open to temptation? I am certain you have been tempted.”
          Johnson was adamant. “To resist temptation once, is not sufficient
        proof of honesty. If a servant, indeed, were to resist the continued
        temptation of silver lying in a window, as some people let it lye, when
        he  is  sure  his  master  does  not  know  how  much  there  is  of  it,  he
        would give a strong proof of honesty. But this is a proof to which
        you have no right to put a man. You know, humanly speaking, there
        is  a  certain  degree  of  temptation  which  will  overcome  any  virtue.
        Now, in so far as you approach temptation to a man, you do him an
        injury; and, if he is overcome, you share his guilt.” I could see that
        the doctor was in his element now. I hoped our host understood the
        intensity of feeling with which my friend warmed to certain topics,
        and would not be offended. It would not be easy either to interrupt
        the flow of argument or refute it.

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