Page 14 - IRISH HISTOEY - CHAPT 1_Neat
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A Bare Bones History of Ireland                      Chap 1


                     spiritually. Britain, Scotland, France, Switzerland, Belgium, Austria, Italy, Slovakia,
                     Russia, Iceland, Greenland, America... are in many ways linked to Irish monks
                        Bobbio, Fiesole, Lucca, Taranto, Lumièges, Auxerre, Laon, Luxeuil, Liège, Trier,
                        Wurzburg,  Regensburg, Rheinau, Reichenau, Salzburg, Vienna, St. Gallen... are all
                        European towns founded by, or linked to, Irish monks

                     Monastic Settlements in Ireland
                        Monastic schools in Ireland became
                        centres of excellence for peoples from
                        all over Europe. The historian Bede
                        and an earlier English contemporary,
                        Aldhelm, reported that sizeable
                        contingents of English students trained
                        as missionaries in Ireland
                        While the religious training was
                        paramount, both confirm that secular     Reconstruction of a typical Irish Monastic Community
                        subjects were also taught at Irish
                        monastic schools and they both make it clear that students often travelled from site to
                        site seeking out teachers who had specialized knowledge in selected  subjects

                           Lindisfarne, Northumberland:  During the early decades of the seventh century
                           many Anglo-Saxon nobles were educated at Irish monasteries in northern Britain,
                           specifically at Iona. Bede said that the Irish willingly welcomed the English
                           students, gave them food, and provided them with books and instruction, without
                           seeking any payment. When these Irish-educated English nobles returned to
                           England, they invited Irish missionaries into their pagan kingdoms to evangelize.
                           For example, the Anglo-Saxon King Oswald invited the Irish bishop Aidan from
                           Iona into his kingdom, and Aidan founded the monastery at Lindisfarne on the
                           coast of Northumberland around 635.
                           Iona:  The monastery of Iona, founded by Columba, encouraged literary production
                           in both languages. For example, one of its more famous abbots, Adomnán (679–
                           704), mentioned already as the author of the Latin "Life of Columba," wrote a
                           description in Latin of the significant sites in the Holy Land called "On the Holy
                           Places" (De Locis Sanctis). Abbot Adomnán also wrote and promulgated a law
                           (Cáin Adomnáin, 697), written in Irish, which was intended to protect women,
                           children, and clerics from the ravages of warfare.
                           Clonmacnoise:  was founded in 544 by St. Ciarán, a young man from Rathcroghan,
                           Co. Roscommon. Until the 9th century it had close associations with the kings of
                           Connacht. The strategic location of the monastery helped it become a major centre
                           of religion, learning, craftsmanship, and trade by the 9th century and together with
                           Clonard it was the most famous in Ireland, visited by scholars from all over Europe.
                           From the ninth until the eleventh century it was allied with the kings of Meath and
                           many of the high kings of Tara and Connacht were buried here.

                     Illuminated Manuscripts
                        The rise of the manuscript coincided with the spread of Christianity, and many of the
                        early texts were produced specifically to aid in the process of conversion. In the Celtic
                        areas of Western Europe, the most important kind of text was the Gospel Book.
                        Of the wealth of Irish manuscripts which has come down to us from the early centuries
                        of the Christian era (c.500-850), two in particular, the Book of Durrow (c.650) and
                        the Book of Kells (c.800), stand as monuments of decorative art in that critical period


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