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DONGY UE  DADI                     377


              diseases. All these troubles are produced by gigantic armies of demons (*gui
              and mowang Jm3:.), souls of the dead, and are a consequence of humankind's
              defilement and evil. Instead of conforming to the true religion- the religion
              of the Three Caverns, *SANDONG, preached by the Shenzhoujing- people per-
              petrate sins and addict themselves to heterodox cults (*yinsi) by immolating
              domestic animals to feed those demons with blood. The deluge will happen
              in a jiashen if-!  $  year (the twenty-first of the sexagesimal cycle; see table IQ)
              to purifY the universe from all these evil creatures.
                These apocalyptic predictions are repeated again and again through the
              first ten original chapters of the work, and leave little room for an expression
              of hope.  Salvation, however, is  promised to all the faithful who have been
              converted to the right Way and show devotion to it by respecting liturgical
              prescriptions and practicing proselytism. This elect group (*zhongmin,  the
              "seed-people") will constitute the new humanity of immortals. They will
              enjoy the paradisiacal and egalitarian kingdom of Great Peace (*taiping) ruled
              by the Perfected Lord *Li Hong (the divinized Laozi) who will appear in the
              renchen :f J1f  year (the twenty-ninth of the sexagesimal cycle), eight years after
              the end of the world.

                                                              Christine MOLLIER
              m Kamitsuka Yoshiko I996, 39- 44; Kamitsuka Yoshiko I999, 22I- 28; Kobayashi
              Masayoshi I990, 367-8I; Mollier I990; Mollier I99I; Ofuchi Ninji I964, 435- 547;
              Ofuchi Ninji 1978-79, I: 251--95 (crit. notes on the Dunhuang mss.) and 2: 519-63
              (reprod.  of the Dunhuang mss.);  Ozaki Masaharu 1983a; Sivin I999b (part.
              trans.); Strickmann 2002, 89-103
              * APOCALYPTIC  ESCHATOLOGY; MESSIANISM  AND  MILLENARIANISM



                                        Dongyue dadi




                               Great Emperor of the Eastern Peak


              From ancient rites to modern cults, no deity has accompanied the evolution
              of Chinese religion so closely as the god of Mount Tai (*Taishan, Shandong);
              none, moreover, was so thoroughly integrated by each of the Three Teachings
              (Confucianism, Taoism, and Buddhism).  Mount Tai or the Eastern Peak (see
              under *wuyue) is  arguably the most revered mountain in China. Emperors
              sought supreme legitimacy by performing the feng it ritual on its summit,
              and tried to impose an imperial monopoly on the cult of the mountain god.
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