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T H E  ENCYCLOPED IA  OF  TAOISM   A - L

       ftlJ  ~Jd (Hebei), was later also maintained as supernumerary, and is famous for
       its Yuan-period architecture and murals.

                                                      Vincent GOOSSAERT

       III  Geil 1926, 295- 344; Steinhardt 1998
       * wuyue; TAOIST  SACRED  SITES



                                      heqi



                     I. "merging pneumas," "union of breaths";
                         2. harmonization of vital energy


       Heqi is a ritual attested in the context of the early Way of the Celestial Masters
       (*Tianshi dao). It presumably involved the ritual intercourse of non-married
       people to ensure the continued positive interaction of Yin  and Yang in the
       cosmic rhythm, and also-in a clear violation of conventional mores-to
       bind members more closely to the community. Sources on heqi are scarce for
       obvious reasons, the only descriptions remaining in anti-Taoist polemics of
       the sixth and seventh centuries. Some information on the complex cosmo-
       logical calculations that went into the practice was contained originally in
       the Huangshu jitif (Yellow Writ), traces of which survive in the *Shangqing
       huangshu guodu yi (Liturgy of Passage of the Yellow Writ of Highest Clarity)
       and the Dongzhen huangshu WiJ ~ ~ if (Yellow Writ of the Cavern of Perfection;
       CT 1343).
         The latter in particular presents charts and lists of auspicious dates for the
       practice of sexual intercourse. It explains the relationship of Ym and Yang in
       terms of the Stems and Branches (*ganzhi) of the traditional Chinese calendar
       (especially the sixjia; see *liujia and liuding); the Five Phases (*wuxing) and the
       twenty-four energy nodes (jieqi  fli'i~) of the year; the  ine Palaces (*jiugong)
       in the sky and the eight trigrams (*bagua) of the *Yijing; and the various gods
       residing in the human body. In addition, the text specifies gymnastics (*daoyin),
       massages, concentration exercises, and visualizations to be undertaken before
       sexual practice and emphasizes the efficacy of the techniques to dissolve bad
       fortune and extend life. The ritual intercourse of the early group clearly was
       later transformed into an interiorized practice that composes part of the
       longevity arsenal of Taoist followers.

                                                              LiviaKOHN
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