Page 613 - The Encyclopedia of Taoism v1_A-L

JINGMING Z HON GXIAO Q UA NS H U 571

heirs to these teachings on Jingming dao include *Zhao Yizhen (?- 1382), *Liu
Yuanran (1351- 1432), and Zhang Taixuan ~::t~ (1651- 1716).

Judith M. BOLTZ
m Akizuki Kan'ei 1978; Akizuki Kan'ei 1991; Boltz]. M. 1987a, 70-78; Huang
Xiaoshi 1999; Qing Xitai 1988- 95, 2: 649- 52,3: 128- 35 and 347- 62, and 4: 193- 2II;
Schipper 1985d; Xu Xihua 1983

~ Xu Xun; Yulong wanshou gong; Xi han; for other related entries see the
Synoptic Table of Contents, sec. IlL7 ("Song, Jin, and Yuan: Jingming dao")
and sec. IIL9 CMing and Qing: Persons Related to Jingming dao")

]ingming zhongxiao quanshu

Complete Writings of the Pure and
Bright [Way of] Loyalty and Filialty

TheJingming zhongxiao quanshu (CT IlIO) is a collection of hagiographies to-
gether with transcriptions of the revealed and oral teachings associated with
the school of the Jingming zhongxiao dao YJ BJ] ,Ii!;', 1'f:-ifi (Pure and Bright Way
of Loyalty and Filiality; see *Jingming dao) based at the *Yulong wanshou
gong (Palace of the Ten-thousand-fold Longevity of Jade Beneficence) hon-
oring *Xu Xun (trad. 239-374) at the Western Hills (*Xishan, Jiangxi). Huang
Yuanji Jilt jf; p (1271-1326; Qing Xitai 1994, I: 364-65), successor to the school's
founder *Liu Yu (I257- 1308), is credited with compiling the first five juan of the
anthology. The sixth and last juan is ascribed to a disciple at the Yulong gong
named Chen Tianhe ~*;fO . Huang's preeminent disciple Xu Hui 1*,~(, or
Xu Yi 1*~ (1291-I350), of Luling J1i1~ Oiangxi) is identified as the collator
of all sixjuan. The biography of Xu Hui at the close of juan I is obviously an
interpolation by someone from a later generation.
The text opens with seven prefaces dating from 1323 to 1327, contributed
by Zhang Gui 5~ It (1264- 1327), Zhao Shiyan M1 tit g (I260- I336), Yu Ji lJi ~
(1272-I348), Teng Bin ~~ 15:, Zeng Xunshen W ~ $ , Peng Ye Ji3,f (f1. I323),
and XU Hui himself. These prefaces convey a sense of the Ming literati's high
regard for the Jingming school as an endorsement of the long-standing code
of ethics identified with Confucius and his following. Some also provide clues
to the complex history of the anthology. Zeng, for example, states that the
collection of writings he received from Huang in I323 had first been published
two decades earlier. Xu Hui begins his story with a meeting that he and a