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JINQ UE  DIJ UN                    s8r




                                           Jinque dijun




                                  Imperial Lord of the Golden Portal


                 The Lord of the Golden Portal, also known as  the Saint of the Latter Age
                 (*housheng), is a deity of *Shangqing Taoism with a strong messianic compo-
                 nent. He is a direct successor to the earlier messiah, *Li Hong, who appears
                 either as Laozi himself or as his messenger. According to a Shangqing prophecy,
                 the Lord of the Golden Portal was to come forth in a year marked by the cycli-
                 cal signs renchen =E JP(  (the twenty-ninth of the sexagesimal cycle; see table IQ)
                 from Mount Qingcheng (*Qingcheng shan, Sichuan) to establish a new world
                 inhabited by the chosen or "seed-people" (*zhongmin) of the Dao.
                   The key source for this figure is a southern text of the fourth century en-
                 titled *Housheng daojun lieji (Chronicle of the Lord of the Dao, Saint of the
                 Latter Age). It contains a biography of Li Hong as Lord of the Golden Portal
                 together with predictions of an age of decadence and destruction before the
                 complete renewal of the world. The same biography also appears, in a sightly
                 abbreviated form, in the Taipingjingchao :;t ~ ~~ t) (Excerpts from the Scrip-
                 ture of Great Peace), compiled on the basis of lost *Taipingjing passages in
                 the sixth century and now found in the Taoist Canon as the first chapter of
                 the Taipingjing (CT IIOI).
                   According to this text, the Lord of the Golden Portal was an avatar of Lord
                 Lao,  sharing with  him the family name Li * and the title Emptiness and
                 Non-being (Xuwu JlI[~),  an epithet of the Dao. His early life, too, is written
                 in imitation of Lord Lao: he himself makes the decision to be born, actively
                 assembles his cosmic energy,  completes his form,  and descends to earth in
                 the mythical country of the north, where his mother, like Laozi's Mother Li,
                 is waiting for him in a valley of plum trees (li *). His divine appearance on
                 earth is honored by three suns rising from the east and nine dragons coming
                 to spray water over him. He grows up bright and beautiful, curious about the
                 Dao and eager to learn the techniques of immortality.
                   After a long process of searching and refinement, the Lord of the Golden
                 Portal attains full  realization of the Dao and gains access to the heavenly
                 realms, winning power over mortals and immortals. He then becomes "the
                 sole ruler of the nine levels (jiuchong All!) of heaven and the ten ramparts
                 (shidie  r~) of earth." In due course he collects his expertise and efficacious
                 talismans into several sacred scriptures that he reveals to suitable representa-
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