Page 7 - Darren Soh's Interview with Kanto_Neat
P. 7

The gulf between awareness and the compassion needed to effect concrete change is a hard one
            to cross. We have seen how mere awareness is not enough to save heritage landmarks around
            the globe. In your opinion, what makes it difficult for laymen to make the jump from observer to
            believer?



            I  think  many  people  don’t  believe  that  they  are  capable  of  effecting  any  change  on  a
            personal  level.  After  all,  how  many  people  can  say  that  they  have  single-handedly  saved  a
            building  from  destruction?  And  it  is  daunting,  for  sure.  However,  the  Golden  Mile  Complex
            case  has  shown  that  when  enough  like-minded  people  get  together  behind  a  cause
            and  keep  engaging  with  the  authorities  and  educating  the  public,  miracles  can  happen.


            I  was  once  an  observer,  preferring  to  call  myself  a  “documentarian.”  But  after  seeing  so  many
            of  my  “documentees”  get  destroyed,  I  decided  I  could  no  longer  just  sit  on  the  fence  and
            present  pretty  pictures  of  endangered  buildings  and  spaces  to  people  and  expect  them  to
            take  a  stand.  I  had  to  take  an  active  stand  and  work  with  others  for  change  to  be  effected.



            Any surprising insights about Singaporeans’ relationship with built heritage? As a sociology
            graduate, what would you say is the rationale or explanation behind such behavior?

            I have learned that for most Singaporeans, there will be a suitable price for them to give up their dwellings,
            no matter how long they have lived in said dwelling. There are many reasons for this, of course, but the
            most important must be that for years, the people have been told and then internalized that their home
            is also their financial investment vehicle. This puts a price tag on every building and, by extrapolation,
            one can deduce that no building is sacred enough to be protected from a sale and then redevelopment.


            On  the  other  hand,  Singaporeans  seem  to  be  of  the  persuasion  that  VERY  old  is  good
            and  thus  worthy  of  conservation,  which  explains  the  many,  many  buildings  from  the
            colonial  era  that  have  been  conserved.  Modern  buildings  are  unfortunately  old  enough
            to  be  run-down  but,  in  the  eyes  of  many,  not  old  enough  to  be  worthy  of  saving.



            You have exhaustively documented Singapore’s revolutionary HDB flats, tracking down early
            examples and tirelessly educating the public about their growth and continuing development on
            social media. In your visual survey of HDB flats, what attributes of this mid/high-rise residential
            typology would you say is special to Singapore?

            I think the HDB takes a lot of pride in its work. It turned 60 in 2020, and some would say that it has run
            the world’s most successful public housing program, second to none. I agree with this assessment
            on many fronts. HDB flats are (relatively) affordable when bought new from the government. HDB
            estates are clean and well-kept EVEN when they are nearly 60 years old. HDB estates are by and large
            well planned to include amenities and transport options for everyone. HDB estates are safe, in fact,
            so safe that no permanent on-site security or restricted access to common areas is necessary, unlike
            the public housing estates of many other countries. The recently completed Tampines GreenRidges is
            a remarkable example of this well-manicured and aesthetically pleasing new generation HDB estate.
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