Page 96 - Stories from our Grandparents
P. 96

Mdm Hajjah Sabooroo
                                                                                                    Bte Md Ismail                   Born 1934
                                                                                                     By Farzana bte Abdul Rahim
                                                                                                     Millennia Institute
                      y grandparent’s story is based on my father’s recollection
                      from what my late grandmother had shared with him of
                      her experience of the Japanese invasion during World                                 “As my late grandmother resided in a kampong with
          MWar 2. My late grandmother, Sabooroo Bte Ismail,                                                her family, she mentioned how it was very rare to see
            was 83 when she passed on, meaning that she was born during                                    a Japanese soldier lurking around the kampongs. To
            the year 1934. Therefore, she was around 8 years old when the
            Japanese had invaded and 11 years old when they surrendered.                                   add on, the Japanese soldiers were also not in their
                                                                                                           uniforms, which made it even harder to spot them
                   During the Second World War, my late grandmother had told my                            from afar.”
                   father how the Japanese soldiers were kind but were also strict
                   towards the Malay-Muslim community, as they were not regarded                  Having the Japanese favour the Malay-Muslim community was a boon. With
                   as a threat, unlike their treatment towards the Chinese community,             the Japanese treating the Malay-Muslim with civility, they allowed religious
                   which was cruel and harsh. Although the Malay-Muslim community                 schools but also punished those who did not attend Friday prayers, which
                   were not treated as harshly as the Chinese community, they                     was deemed compulsory for the males. They also made the collection of
                   were not entirely spared, as they would still be punished if they              tithe money smoother and also allowed Muslims to celebrate religious and
                   disobeyed the Japanese soldiers, and there were also incidents                 non-religious activities with public holidays.
                   of some Malays being made to help at the Death Railway Camps,
                   located around Thailand and Burma.                                                  However, Muslim religious leaders were expected to preach to the
                                                                                                       Malay-Muslim community of the kindness the Japanese showed,
                                                                                                       and Malay teachers were forced to learn and teach the Japanese
                                                                                                       language in their schools, although my late grandmother had
                                                                                                       forgotten how to speak the language due to old age.
















           38    Grandma Stories                                                                                                                       Grandma Stories  39
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