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Sefer Chafetz Chayim
                          Hilchot Esurei Lashon Hara

                                       Kelal Heh

                          Hilchot Esurei Lashon Hara

                          Kelal Heh  (K5 – 5th chapter)

                The esur of Lashon Hara in the context of
                interpersonal relationships, i.e., the concept of
                speaking Lashon Hara where the purpose of the
                comment is to portray the victim as someone with a
                deficient character and other laws of Lashon Hara
                that are dependent upon the “victim,” and the esur
                of Lashon Hara in relationship to another person’s
                property assets or wealth. There are 8 halachot in

                                         this Kelal.

Mekor Hachayim  Be'er Mayim Chayim on page 247

                K5/1. Just as it is forbidden to humiliate another Jew in the context

                of his relationship with G‑d, so too it is forbidden to humiliate a
                fellow Jew in the context of his interpersonal relationships with his
                fellow Jews even if the remarks (are true and) contain no aspect
                of a lie (1). I won’t mince words regarding this topic because the
                subject (is complex and) has many derivatives and consequences
                and often the appropriate application of the law will vary depending
                on the circumstances as I will explain at length, with G‑d’s help, in
                the 10th Kelal. For now I will explain one detail that relates to this
                esur about which there is no uncertainty that it is forbidden.

                In a circumstance where one sees a Jew asking for a loan from
                another Jew  or sees a Jew asking a favor from another Jew and the
                request is denied or one sees a Jew transgress an interpersonal Lav,

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