Page 177 - A Knight of the White Cross
P. 177

"The sole vow necessary, so far as I can see, would be that knights should
               remain unmarried and disposable at all times for service until ten years

               after making their profession, and that afterwards they should ever be ready
               to obey the summons to arms, on occasions when the safety of Rhodes, or

               the invasion of any Christian country by the Moslems, rendered their
                services needful, when they would come out just as the knights of Richard
               the Lion Heart went out as crusaders. I have spent half my life since I

               joined the Order in commanderies at home, and a dull life it was, and I was
               glad enough to resign my last command and come out here. Had I been able

               to marry, I might now have had a son of your age, whose career I could
               watch and feel a pride in. My life would have been far happier in England,
               and in all respects I should be a better man than I am now. Methinks it

               would strengthen rather than weaken the Order. As a fighting body we
                should be in no way inferior to what we are now, and we should be more

               liked and more respected throughout Europe, for naturally the sight of so
               many men leading a luxurious life in commanderies causes a feeling
               against them."



                "But I suppose, Sir John, that there is no great difficulty in obtaining a

               dispensation from our vows?"


                "In this, as in all other matters, everything depends upon interest or money.

               Of course, dispensations are not common; but doubtless any knight when
               he had served his term of active service could, especially if his request were

               backed by the grand master, obtain from the Pope a dispensation of his
               vows. If he had a commandery it would make a vacancy, and give the grand
               prior, or the grand master, or the council, in whosoever's gift it might be, an

               opportunity of rewarding services or of gratifying some powerful family."



                "I agree with you that it would have been much better, Sir John. I can
               understand that monks, ever living a quiet life apart from the world, should
               be content so to continue; but among a body of warlike knights there must

               be many who, in time, must come to regret the vows they took when boys.
               The cadet of a noble family might, by the death of elder brothers, come to

               be the head of a great family, the ruler over wide domains. Surely it would
               be desirable that such a man should be able to marry and have heirs."
   172   173   174   175   176   177   178   179   180   181   182