Page 188 - A Knight of the White Cross
P. 188

the food for the slaves. They were already eating their bread and meat with
               an air of satisfaction that showed how warmly they appreciated the unusual

               indulgence, while there were few indeed who did not hold up their drinking
               horns as a servant passed along between the benches with a skin of wine.

               Gervaise spoke to many of them.


                "Ah, my lord," one of them said, "if we were always treated like this,

                slavery would be endurable. For ten years have I rowed in Christian
               galleys, but never before has an awning been spread to keep off the sun or

               the dew. We shall not forget your kindness, my lord, and will row our
               hardest right cheerfully when you call upon us for an effort."



               There was a murmur of assent from the galley slaves around.



                "May Allah be merciful to you, as you are merciful to us!" another slave
               exclaimed. "The blessing of those whom you regard as infidels can at least
               do you no harm."



                "On the contrary, it can do me good," Gervaise said. "The God you

               Moslems and we Christians worship is, I believe, the same, though under
               another name."



               Gervaise had, indeed, during his long conversations with Suleiman Ali,
               often discussed with him the matter of his faith, and had come, in

               consequence, to regard it in a very different light to that in which it was
               viewed by his companions. There was faith in one God at the bottom of
               both Mohammedanism and Christianity. The Mohammedans held in

               reverence the lawgivers and prophets of the Old Testament, and even
               regarded Christ Himself as being a prophet. They had been grievously led

               away by Mahomet, whom Gervaise regarded as a false teacher; but as he
               had seen innumerable instances of the fidelity of the Moslems to their
               creed, and the punctuality and devotion with which the slaves said their

               daily prayers, exposed though they were to the scorn and even the anger of
               their taskmasters, he had quite lost, during his nine months of constant

               association with Suleiman Ali, the bigoted hatred of Mohammedanism so
               universal at the time. He regarded Moslems as foes to be opposed to the
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