Page 16 - Number 2 2021 Volume 74
P. 16

4                              The Society of Malaŵi Journal


           discipline is surely remarkable in any woman within the cultural constraints of the
           period.
                  During a visit to the Providence Industrial Mission, Mbomwe in May
           1994,  the  headmaster  of  the  P.I.M.  School,  Mr.  Charles  Stimah,  identified  a
           passing lady as “John Chilembwe’s granddaughter”. He then introduced me to
           (the late) Grace Chapunga (1941 - 2000); a lady I later described as possessing
           “innate dignity and quiet confidence...with an above average command of the
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           English language”.  This short interview – Grace was on her way to church –
           was followed by an extended, taped interview during a return visit in March 1997
           at which an interpreter was present to enable questions and answers to be double-
           checked  in  ChiChewa,  to  ensure  my  precise  understanding  of  claimed  inter-
           familial relationships within the Chilembwe clan. Several control questions were
           answered with unfailing accuracy and intentionally introduced errors were duly
           corrected. Indeed, when shown a copy of the photograph from John Chilembwe’s
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           own album  (reproduced opposite p. 215 in Independent African), Grace was not
           only able to identify the three known male subjects, Morris Chilembwe, John
           Chilembwe  and  Stephen  Mkulichi,  but  she  also  identified  the  three  hitherto
           unidentified  women  in  the  photo  as  Ngupang’wa  and  Awanjilang’wa  (John
           Chilembwe’s  sisters)  sitting  either  side  of  Chilembwe’s  mother  Nyangu.
           Awanjilang’wa also bore the Christian name Mary.
                  Grace stated she was the second eldest of three children then surviving
           of Edson Chapunga and Sylvie (Sylvia) Chilembwe. Grace further stated that her
           mother’s brothers were named John (aka ‘Charlie’) and McDonald. This appears
           to be the first recorded claim of a ‘Mc’ (or possibly Mac) prefix to Donald’s name:
           McDonald also being the name of Grace’s son, so named after his uncle. Grace
           further confirmed that Emma, ‘Charlie’, (Mc)Donald and Sylvie all shared the
           same birthmother, Ida. It is indeed entirely possible that John and Ida latterly had
           a daughter Sylvie, as Grace confidently asserted, but that her arrival was eclipsed
           by the Rising and the First World War and, possibly, in her being a daughter rather
           than a more highly valued son. It is also a possibility that Ida was pregnant at the
           time of the Rising and thought it prudent to keep the subsequent birth quiet for
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           fear  of  being  parted  from  her  child.  The  late  George  Shepperson   drew  my

           11  See: SOMJ Vol.50 - No.1, 1997. A Brief Investigation into the Genealogy of
           Pastor  John  Chilembwe  of  Nyasaland  and  Some  Thoughts  upon  the
           Circumstances Surrounding his Death. pp 44-58.
           12  All three photos of Ida Chilembwe in this article are from John Chilembwe’s
           own  photograph  album  which  was  seized  as  plunder  from  John  Chilembwe’s
           home by the planter Willie Sanderson in the aftermath of the Rising.
           13   Emeritus  Professor  George  Shepperson,  C.B.E.,  Edinburgh  University.  Co-
           author Independent African.
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