Page 19 - 2020 SoM Journal Vol 73 No 1 FINAL_Neat
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Deforestation, Food Security and Sustainable Agriculture     11

                   Although  this  may  be  a  valid  portrait,  given  the  widespread  "food
           insecurity" among rural peasants in Malawi, it must not be overdrawn. For there
           are vast disparities of wealth in Malawi and there are growing inequalities of
           wealth (specifically in the size of land holdings) and cash income  - and thus
           access to food - even among peasant smallholders.
                   But  agricultural  economists,  as  economists,  emphasize  that
           "transforming agriculture must be at least a significant part of the solution to
           African  poverty".  This  transformation,  we  are  informed, will  entail  a  "green
           revolution"  (Conroy  et  al  2006:  5).  Apparently,  this  will  involve  scientists,
           farming communities and development agencies: the latter, of course, like the
           World  Bank  and  FAO,  supporting  and  promoting  some  version  of high-tech
           industrial agriculture. It echoes the agrarian vision - the "agricultural revolution"
           - of the Colonial Director of Agriculture, Richard Kettlewell in the1950's (Morris
           2016: 271-73).
                    Whether  a  "green  revolution"  -  the  promotion  of  industrial
            capitalist farming at the complete expense of subsistence farming is what
            Africa needs at the present time is a debatable issue (see below).
                   So-called  "traditional"  African  agriculture  is not  based simply  on
            "custom" or "tradition" nor is it a "stagnant" form of agriculture (as portrayed by
            advocates  of  free  market  capitalism);  it  is  rather  based  on  extensive  agro-
            ecological knowledge. But it has its limitations and, as many scholars have
            suggested, what  is  required  is the development of a more "enlightened" form
            of  agriculture;  not  a  "green  revolution"  and    the    promotion  of  high-tech
            industrial  agriculture; which in fact has been “wrecking" the natural world and
            causing untold "human misery" throughout the world. (Tudge 2007:61).
                   During  the  past  two  or  three  decades  several  organizations  have
            emerged in the Shire Highlands which have advocated and sought to promote
            some form of "organic" or "enlightened" agriculture as a response to a perceived
            food crisis. Seeking to enhance, or develop, or go beyond "traditional" African
            agriculture,  they  view  themselves  as  promoting  an  "alternative"  form  of
            agriculture.  Alternative,  that  is,  to  the  industrial  agriculture  promoted  by
            economists,  the  Malawi  government,  and  the  various  agencies  of  global
            capitalism.  Kamuzu  Banda,  we  may  recall,  extolled  the  virtues  of  estate
            agriculture (using cheap labour) and "modern" methods of farming.
                       Out  of  a  plethora  of  non-government  organizations  devoted  to
           agriculture, I focus here on just three:   those that are devoted, respectively, to
           organic agriculture, permaculture and agro-forestry.
                     In  1995,  largely  through  the  initiative  of  Arthur  Schwarz,  the
           Shire  Highland  Organic  Growers  Association  (SHOGA)  was  formed.  It
           aimed  to  promote  "organic  agriculture"  in  Malawi.  Schwarz,  rather
           ironically, was the general manager of the Naming'omba Tea Estate and a
           leading figure in the Tea Association, an organization devoted to promoting
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