Page 60 - 2020 SoM Journal Vol 73 No 1 FINAL_Neat
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52                           The Society of Malawi Journal

           examines  the  ways  in  which  mainstream  Christian  churches  have  used  their
           privileged position to shape educational policy for their own ends.
                  Augustine  Musopole  contrasts  the  career  of  an  anti-colonial  activist
           about whom McCracken had written, Flax Musopole, with that of Flax's cousin,
           the  Reverend  Amon  Musopole,  the  writers'  father.  He  examines  their  very
           different  response  to  the  struggle  for  independence  and  relates  this  to  their
           attitudes to Christianity.   Here and in numerous other chapters the reader is made
           aware of the closeness of some of the contributors to the issues and people about
           whom they are writing.  Without losing academic impartiality the book is clearly
           about real people, a skill of which McCracken himself was such a master.
                  In  two  chapters  Bryson  Nkhoma  examines  the  changing  agricultural
           policies of the Colonial Government and their limited effectiveness in the face of
           the strategies used by Malawian farmers to set their own agricultural agenda.  Gift
           Kayira  provides  a  somewhat  similar  analysis  of  the  role  of  the  post-colonial
           Government in regulating the economy, and the constraints on its effectiveness.
                  In  a  chapter  written  with  Paul  Chazunda  Banda,  Kayira  takes  up
           McCracken's interest in groups of marginalised people by focusing on the largely
           unacknowledged  role  of  women,  workers  and  youth  in  the  struggle  for
           Independence.  Mwayi Lusaka engages with his theme of the development of
           ethnic identities in pre-colonial time by examining the origins and the roles of the
           presently emerging Heritage Associations in what he calls a new mode of heritage
           production.  Ruth Mandala examines the significance of McCracken's work on
           urban history in the context of Africa's urban historiography and demonstrates
           how it helps to lay the groundwork for future studies.
           In the final chapter Kenneth Ross describes the contribution of John McCracken,
           along  with  that  of  two  other  Scotland-based  scholars,  Andrew  Ross  and  Jack
           Thompson,  to  the  historical  understanding  of  Malawi,  and  assesses  the
           contribution of their lives and work to relations between the two countries.
                  In addition to the general bibliography there is a full list of McCracken's
           Malawi related publications, both of which provide a valuable resource for further
           research.
                  I am sure that this book would have given the man it honours much
           pleasure  and  satisfaction,  not  least  in  its  list  of  contributors,  a  mixture  of
           established scholars and emerging talent, but also the breadth of the topics that it
           covers  and  the  interconnectedness  of  a  number  of  different  disciplines.  These
           things  give  evidence  not  only  that  his  legacy  is  appreciated  but  also  that  by
           building on it, scholars are moving the study forward.  Ever a team player, I am
           sure that John would be delighted.
                  Politics, Christianity and Society in Malawi sets itself the aim of setting
           a new benchmark for the future study of Malawi's history and to lay a sound
           foundation for further study.  I think readers will agree that it has reached this goal
           and as such is a fitting and worthy tribute to the man who inspired it.
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