Page 17 - Florida Sentinel 3-31-17

Shepherding Love (Psalm 23)
He leads them in such a way as to make them lie down in green pastures (note also Mark 6:39).
Is this a harsh makes (as in being forced) or a provisional makes? Israel knew little of green pastures in the south where David lived, so this was special and lush provision. The parallel line is next, he leads me beside quiet waters. Quiet wa- ters could be stagnant, but in this case it means calm—not raging or dangerous.
This shepherd leads in such a way that he refreshes the soul. In a stained world our living- ness often needs a restart. Fi- nally this shepherd guides his sheep in the proper direction. Notice that this is done to ad- vance the shepherd’s name— not ours. It is all about the Good Shepherd.
The Shepherd Guards | Psalm 23:4
Sheep need lots of protec- tion. They have a knack for get- ting into trouble. The psalmist anticipates going through dark- est valleys. What else could we
expect in a fallen world? Even though the valley of death has been equated with death itself.
The figurative takes its mean- ing from the literal. David knew something about hiding in dark valleys (think of En Gedi in 1 Samuel 23:26-29). But the dark valleys of the soul are worse than the dark valleys of the wilderness. However, the shepherd can cause the sheep not to fear.
Sometimes the way the Good Shepherd guards is with a whack on the head. Notice, your rod and staff they comfort me. Rods and staves do not seem like instruments of com- fort. But the shepherd’s rod can protect, and the staff can res- cue. God’s methods of guarding sometimes take a toll on us, but at the end of the day they show his love for us (Hebrews 12:5- 11).
The Shepherd Feeds | Psalm 23:5, 6
The shepherd’s provision for his sheep has already been stated. In verse 5 the provision is spoken of as a banquet. This
verse must be understood by its sociopolitical background. So- cially speaking one has to think about hospitality in the ancient world. Whenever there were guests, the table would be pre- pared. Not to prepare for guests would be a major faux pas.
But politically speaking this table has been set in the pres- ence of my enemies. David rec- ognized his place as the anointed King of Israel. Re- member that prophets, priests, and kings were anointed. God’s banquet for his sheep is one of great victory. No one can stand against the true Shepherd of Is- rael. He is victorious and is coming again (1 Peter 5:4).
The famous psalm ends with a twofold promise. God’s good- ness and love will follow David, and God’s presence (dwell in the house of the Lord forever) will be existentially experi- enced. The house of the Lord for David was the tabernacle, but he probably is thinking of a bigger house than that (2 Corinthians 5:1-5; Revela- tion 21:3).
David’s music comforted King Saul (1 Samuel 16:23), but the lyrics of the shepherd’s 23rd Psalm comfort us all. Who hasn’t been moved by the words of this most famous pas- sage? It underlines God’s com- fort, provision, discipline, guidance, joy, reception, and affirmation.
This month we will hear from four of the most famous voices in the Bible. One was a king (David). Two were fishermen (Peter and John), and one was a tentmaker (Paul). The voices are distinct, but the theme re- mains constant for this quarter of lessons, and that theme is love. The job of church shep-
herds (Pastor, deacons and trustees) was threefold: feed, lead, and guard. Those three words can be imposed on this text to expose the shepherd’s love.
The Shepherd Leads | Psalm 23:1-3
It is not about the sheep or David. It is about the true Shepherd of Israel. The key line in the Psalm is the first one, The Lord is my shepherd. He provides, he makes, he leads, he refreshes, and he guides. His care of his sheep is complete.
He leads them in such a way that they lack nothing. This is quite a statement in light of the neediness in the land of Israel.
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