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Apollo, Zeus, Aphrodite, Venus, and others. This photo shows the remains of the temple of Zeus at
               Salamis.  179  Venus was said to have come ashore on a beach in Cyprus.

               Asia Minor:
                                                    Asia Minor was the location of multiple deities, such as the
                                                    worship of Men, the moon god, and Cybele, the goddess of
                                                    fertility. Diana was a goddess of the Ephesians. They had a
                                                    temple to her that was a wonder of the ancient world. The
                                                    statue on the left is a 2 -century image of Diana. 180
                                                                         nd

                                                    Asia Minor is also the location where the Imperial Cult began.
                                                    To not come under the displeasure of the emperor, the King of
                                                    Pergamum dedicated a temple to the city of Rome. Vos tells us
                                                    that “Soon other principalities followed suit. Alabanda in Caria
                                                    founded a temple to the Goddess Roma and established a
                                                    festival in her honor. Magnesia celebrated a festival in honor of
                                                                                                       4
                                                    the Goddess Roma, with tragedies, comedies, and farces.
                                                    Pergamum and Ephesus also established temples to Roma
                                                    early on…Other regions quickly followed the example of Asia,
                                                    with the ruler cult expanding to other places in Asia Minor,
                                                    Macedonia, and as far away as Britain only six years after the
                                                    conquest of the island in AD 43.” 181  Vos makes some important
                                                    points about why the Imperial Cult matters to early Christian
               backgrounds:

                       First, emperor worship dominated local public life. The calendar of the cult tended to bring
                       order to public affairs with the special observances of days, months, and seasons. The chief
                       citizens filled the priesthoods of the imperial cult. As priests, they sought to gain social and
                       political prestige by means of service to the emperor. So they wound up building temples and
                       other buildings, staging games and festivals, and gladiatorial shows for public entertainment in
                       his name. Commonly, the games and festivals held in a community were jointly sponsored by
                       the imperial cult and one of the other deities (e.g., Diana). The cult priests also made numerous
                       benefactions in terms of the distribution of grain and oil, and feasts and banquets for the less
                       fortunate.

                       What cities could offer their inhabitants commonly came as a result of the imperial cult. The
                       wealthy and ambitious could find through the imperial cult a means of impressing their


               179  Image. Temple of Zeus. http://www.whatson-
                       northcyprus.com/interest/famagusta/salamis/zeus.htm#:~:text=Salamis%2C%20Near%20Famagusta%2C
                       %20North%20Cyprus,-
                       The%20temple%20of&text=Over%20the%20next%20two%20hundred,are%20from%20this%20Roman%2
                       0period.
               180  Statuette of Diana of Ephesus. http://www.getty.edu/art/collection/objects/9786/unknown-maker-statuette-
                       of-diana-of-ephesos-roman-2nd-century-ad/?dz=#b4d93d89b1a736e8af28c33bdc42d249b843d274

               181  Vos, H. F. (1999). Nelson’s new illustrated Bible manners & customs: how the people of the Bible really lived (p.
                       515). Nashville, TN: T. Nelson Publishers.


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