Page 390 - The Story of My Lif
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that we do not observe this process in ordinary children is, because we seldom

               observe them at all, and because they are fed from so many sources that the
               memories are confused and mutually destructive. The story of “The Frost King”
               did not, however, come from Helen Keller’s mind intact, but had taken to itself
               the mould of the child’s temperament and had drawn on a vocabulary that to
               some extent had been supplied in other ways. The style of her version is in some
               respects even better than the style of Miss Canby’s story. It has the imaginative
               credulity of a primitive folktale; whereas Miss Canby’s story is evidently told for
               children by an older person, who adopts the manner of a fairy tale and cannot
               conceal the mature mood which allows such didactic phrases as “Jack Frost as
               he is sometimes called,”


               “Noon, at which time Mr. Sun is strongest.” Most people will feel the superior
               imaginative quality of Helen Keller’s opening paragraph. Surely the writer must
               become as a little child to see things like that. “Twelve soldierly-looking white
               bears” is a stroke of genius, and there is beauty of rhythm throughout the child’s
               narrative. It is original in the same way that a poet’s version of an old story is
               original.





               This little story calls into life all the questions of language and the philosophy of
               style. Some conclusions may be briefly suggested.





               All use of language is imitative, and one’s style is made up of all other styles that
               one has met.





               The way to write good English is to read it and hear it. Thus it is that any child
               may be taught to use correct English by not being allowed to read or hear any
               other kind. In a child, the selection of the better from the worse is not conscious;
               he is the servant of his word experience.





               The ordinary man will never be rid of the fallacy that words obey thought, that
               one thinks first and phrases afterward. There must first, it is true, be the
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