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 Orchard of Delights                                                           Vayigash

 Messianic era. Most importantly, Jacob foresees that the crowns of   something I am. It is the all encompassing realization that at every
 leadership and scholarship will be combined and come to fruition in   moment I am in touch with God.
 Judah’s descendants. Based on this Rambam asserts, in his concise,   Judah, at this moment of truth, when his and Benjamin’s fates
 but  highly  influential  treatment  of  the  Messianic  era,  that  for  an   were on the line, directed his plea to both a human ruler and the
 individual to be considered Mashiach, he must fulfill the following   Creator  of  the  universe.  Joseph’s  spontaneous  decision  to  finally
 conditions:
            reveal his identity to his brothers, as a result of this impassioned plea,
 He must be a ruler from the house of David, immersed in the Torah   indicates the tremendous power of Judah’s words. As the Talmud
 and its commandments like David and his ancestors. He must also   teaches, “Words which emanate from the heart – enter the heart”
 follow both the Written and the Oral Torah, lead all Jews back to the   (Berachot 6).
 Torah, strengthen the observance of its laws, and fight God’s battles.
 If one fulfills these conditions, then we may assume that he is the
 Mashiach. If he does this successfully and then rebuilds the Temple
 on its original site and gathers all the dispersed Jews then we may be
 certain that the is the Mashiach. (Mishneh Torah, Hilchot Melachim   £The Mashiach Descended from Joseph –£The Mashiach Descended from Joseph –The Mashiach Descended from Joseph –
                   £
                     The Mashiach Descended from David
                     The Mashiach Descended from David
 [Laws of Kings] 11:4)  The Mashiach Descended from David
 The root of the Hebrew word for “scholar” (mechokek) that Jacob
 uses in blessing Judah has a number of other meanings: a Divine
 decree that transcends human logic; a law; bosom or inside; and to   Kabbalah and Chassidut endow Judah and Joseph’s meeting with
 engrave. Not only will Mashiach teach the nation of Israel and the   archetypal  status. Judah  is the  classic  ba’al teshuvah (penitent),
 entire world Torah, he will also expose a level of Torah wisdom and   while Joseph is the epitome of the tzaddik; Judah is the prototype of
 mystic thought which is so deep and novel that it will be permanently   Mashiach ben David (Mashiach descended from David), while Joseph
 engraved in the bosoms, the hearts, of his listeners. This new level   represents Mashiach ben Yosef (Mashiach descended from Joseph).
 of understanding is referred to in the Midrashic statement: “A new   According to tradition, Mashiach ben Yosef will pave the way for
 Torah from  Me will emerge” (Vayikra  Rabbah 13:3).  This “new”   Mashiach ben David and, according to many, he will even die in the
 Torah will actually be constructed from the very same letters as the   process. In their archetypal meeting though an amazing transference
 Torah we have at present, but our understanding of its profundity   occurs. At this climactic moment, each one adopts the quality of
 will be so much infinitely deeper that it will be like a “new” Torah.   his  counterpart,  which  he  finds  deep  within  himself.  Merging  the
 The multidimensional approach of reading the Torah according to   two  qualities  together,  each  one  completely  fulfills  his  own  inner
 PaRDeS  will  finally  be  fully  manifest  and  humanity  will  finally   potential.
 experience the Torah as an Orchard of Delights.
               As Judah approaches Joseph, he is literally at the end of  his rope.
 The Hebrew words “a scholar among his descendants” can also be   After the brothers followed Judah’s advice and sold Joseph, Judah
 vowellized slightly differently and read as “a scholar [who engraves his   shamefacedly went into  voluntary exile. As the Torah  recounts,
 teachings until] his feet will understand.” The word for habit or routine   Judah “descended from his brothers,” implying that his departure
 in Hebrew (hergel) is akin to the word for foot (regel). Just as our feet   was a descent in every sense of  the word. Subsequently, after each of
 seem to work on autopilot taking us to where we need to go without our   his two oldest sons married Tamar, they died, and then he was forced
 considering every step, we too follow our daily routines without giving   to publicly admit his mistake in not letting Tamar marry his youngest


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