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 when the nation of Amalek attacked the Jewish people soon after   all, there are curses that really are curses and curses that (no matter
 they had left Egypt. Confronted by a lack of food and water, the   what the giver’s intent) are actually blessings in disguise. Thirdly,
 Jewish people complained and questioned God and Moses, finally   the effect of a blessing or a curse can be transformed from one to
 declaring, “Is God among us or not?” As our Sages note, the very   the other quite suddenly or over long periods of time, depending, for
 next verse states: “Then Amalek came and fought with Israel….”   example, on how the receiver conceives of them, and fourthly these
 (Exodus 17:8). Amelek represents the archenemy of the Jews, not   utterances can manifest differently in different contexts and with
 only physically but spiritually as well. Indeed, the numerical value   regard to different people, as what may be a blessing for one person
 of the Hebrew word for “Amalek” has the same value as the Hebrew   can be a curse for another.
 word for doubt (safek). The Sages explained that the Jewish people’s   To paraphrase a rabbinic idiom, one of the greatest compliments
 doubt and weakened faith led Amalek to attack Israel.
            that can  be paid to  people is that their “insides” are like their
 The Torah often promises that if the Jewish people observe the   “outsides” (Berachot 28a). They are not hypocritical and what they
 commandments and create a proper Torah society, God will protect   say is what they mean, pure and simple. In relation to our discussion,
 them from all their enemies. This does not mean that when enemies   their blessings do not hide alternate agendas – they mean what they
 attack this is a sign of our moral failing and God wants us to allow   say. Yet, we all know that attaining such a level is much easier said
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 them to defeat us as punishment; indeed, the Jewish people found   than done.
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 their faith and immediately fought  and defeated Amalek in the   A famous Torah scholar known as Nachum Ish Gam Zu (Nachum,
 desert. However, it does mean that God is trying to teach us a deeper   the man who said “this is also for the good”) turned every possible
 spiritual lesson when we are confronted by enemies or other hardships   stumbling block into a potential blessing through his positive attitude.
 in life. We must try to discover the root cause and rectify it, while we   The Talmud likewise coined an expression: “All that God does, He
 simultaneously defeat or overcome them.  does it for the good” (Berachot 60b). The good in what happens in life
 It is also important to note that our enemies throughout the ages   may not be readily apparent; it may take hard work to ultimately
 have also been subject to their own Divine accounting and required   see, but eventually it will be revealed.
 rectification.  Thus,  while  their  enmity  may  also  be  God’s  way  of   Some people naturally see the positive side to life. Once a man went
 teaching us a lesson, our own sins in no way justify their aggression.
            to the Seer of Lublin and complained that he was having a hard time
 As we  have  cautioned,  this  principle  is quite  open to   dealing with a string of setbacks in his life. The Seer advised him to
 misunderstanding, and, therefore, requires much careful clarification.   go to Reb Zusha of Annipoli who could teach him how to deal with
 However, we must accept that all our actions have physical and   suffering. When the man entered Reb Zusha’s broken down home he
 spiritual ramifications, many of which may come back to haunt us.   told him why he had come. Reb Zusha, who had lived a life of great
 God inscrutably chooses how he wishes to teach us the lessons we   poverty, could not understand why the Seer had sent someone to
 must learn. Ultimately, the antidote to Amalek, Balaam, and all our   talk to him about how to deal with suffering; in his own eyes, God
 personal and national enemies is rectifying the root causes that caused   had only been good to him and given him exactly what he needed.
 them to be sent. This is why Moses sent Joshua to fight Amalek with   The mystical tradition teaches that our difficulty in distinguishing
 the sword, while he stood at the top of the hill in prayer throughout   between good and evil is a result of Adam and Eve eating from the
 the battle. This type of war can only be fought on both fronts at once   Tree of Knowledge of Good and Evil. Two forces that had once been
 if we ever hope to defeat our physical and spiritual enemies.
            clearly defined became blurred and mixed together. In truth, there is



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