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Orchard of Delights                                                            Pinchas


 Part of the  answer seems  to be  that although everything  is   the energy judgment possesses when it is infused with understanding,
 ultimately dependent on God, He fashioned a world that requires   thus making it a positive force for clarification and rectification. The
 man to do his part. The snake represents an antidote that was needed   daughters of Zelophehad demonstrated dignity, wisdom, and respect
 to heal the people, a tool intended to remind the people of why they   in pleading their cause forcefully before Moses. The fact that God
 had been bitten in the first place. Only after remembering this could   agreed to their request  attests to the  high level of understanding
 they turn remorsefully to God, so that He could, in turn, heal them.  they  had reached.  Their  spiritual maturity is also alluded  to by
 Although God does not explicitly tell Moses what material to   the letter nun possessing the numerical value of ten times five. In
 fashion the snake out of, the Torah informs us that he used copper.   Kabbalah ten times a number represents  a more developed  and
 The Hebrew word for copper (nechoshet) shares the very same root   mature manifestation of its initial potential. In this case, the final
 with the Hebrew word for  snake (nachash).  This common  root   nun  represents  the  actualization  of  the  five  women’s  latent  inner
 alludes to many deep insights concerning the healing process and   powers.
 the psychology of healing highlighted by this incident. The Midrash   According  to  the  Kabbalah,  one  of  the  final  rectifications  that
 notes that God is different from human beings; when God cures He   will occur before the Messianic era is called “Tikkun Chavah”
 does so through a process of “like cures like,” whereas when human   (Rectification of Eve). At that time, the status and role of women will
 beings attempt to heal they use opposites (Bereishit  Rabbah  77a).   change radically and a certain imbalance inherent in mankind since
 From a purely logical point of view, the human approach seems to   Eve ate from the Tree of Knowledge of Good and Evil will be rectified.
 make more sense, for instance, we pour water on fire to extinguish it.   Further, Eve’s “fall” is closely associated with the diminishment of
 However, the process of vaccination, for example, which has helped   creation itself as the moon’s light was diminished on the fourth day
 prevent and even eradicated many of the most horrific and intractable   of creation, when it complained that two kings could not wear the
 diseases all over the world, works on the principle of “like cures like.”   same crown (Chullin 60a).
 Scientists realized that by vaccinating an individual with a weakened   The action taken by the five daughters of Zelophehad alludes to
 version of the very disease one is being vaccinated against (or a very   this much needed rectification. The unusually large letter nun and
 similar one), the body will create the necessary antibodies to fight   the other four final letters hint to this final rectification before the
 that specific disease. Homeopathy is based on the same principle.   coming of Mashiach. The letter nun symbolizes the fact that women
 Significantly, not only is the bite of the nachash cured by staring at   also receive a portion in the Land of Israel, the focal point from which
 the nachash nechoshet (copper snake), the pole that Moses mounted   the consciousness of Mashiach will spread to the entire world. At that
 the copper serpent on is referred to as a nes, which means both pole   time all the judgments will be sweetened and rectified at their source
 and miracle. It is no wonder then that the Western world adopted   and the fifty gates of understanding will be open to all.
 the symbol of the snake on the staff as the emblem of the medical
 profession.
 The notion of healing with the principle of “like cures like” also
 finds resonance in the field of psychology, which teaches that in order
 to let go of traumatic or abusive experiences one must be ready to
 confront and grapple with the root causes, no matter how difficult or
 painful. This goes against the natural human inclination of avoiding
 the source of that painful experience at all costs. Indeed, people often



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