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                                                                                                                  what is so significant about Pesach Sheini that until today we celebrate it
                                                                                                                  by desisting from saying tachanun?

                                                                                                                  Why were these people so adamant about getting another chance to bring
                                                                                                                  the korban Pesach? They were occupied with Yosef’s remains, and one
                                                                                                                  who is involved in a mitzvah is exempt from other mitzvot. They displayed
                                                                                                                  such tremendous love for Hashem’s mitzvot, even those they were exempt
                                                                                                                  from keeping, that they felt deprived by not offering the korban. Because
                                                                                                                  of this, Hashem waited until they requested to fulfill this mitzvah before
                                                                                                                  He revealed the details of Pesach Sheini to the people.
                                                                                                                  These people truly wished to perform the mitzvah of Pesach. For, aside
                                                                                                                  from the fact that this korban severs a person’s connection with avodah
                                                                                                                  zarah (as the sheep had been the deity of Egypt), and attaches a person
                                                                                                                  with Hashem, it alludes to the three mainstays of the world: Torah – this
                                                                                                                  korban heralded the Sefirat Haomer, the days of counting up until Matan
                                                                                                                  Torah; avodah – the service involved in bringing the sacrifice; and
                                                                                                                  gemilut chassadim – offering a share of one’s offering with those less
                                                                                                                  fortunate.











                                                                                                                  “Those men said to him: We are contaminated
                                                                                                                  through a human corpse; why should we be

                                                                                                                  diminished by not offering Hashem’s offering in
                                                                                                                  its appointed time among the Children of Israel?
                                                                                                                  Moshe said to them: Stand by and I will hear
                                                                                                                  what Hashem will command you”
                                                                                                                                                              (Bamidbar 9:7-8)
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