Page 184 - BAMIDBAR
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 bamidbar

















                    Chazal relate that Bnei Yisrael bewailed the prohibition of illicit                       #                                                               26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 6 - A | 18-08-19 | 13:48:23 | SR:-- | Black   26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 6 - A | 18-08-19 | 13:48:23 | SR:-- | Magenta   26347-EYAL-6BOOKS - 26347-Ba
                   relationships. We find that our ancestors, who kept the entire Torah even
                   before it was given, married their close relatives. What, then, is the reason
                   for this prohibition?

                   In the times of the Avot, the main thrust of the Yetzer Hara was on avodah
                   zarah. Our Avot were completely detached from all forms of immorality.
                   Avraham was unaware of Sarah’s beauty until they went down to Egypt,
                   and Lavan succeeded in swindling Yaakov into marrying Leah without
                   Yaakov’s knowledge. There was no need for a prohibition against
                   marrying relatives.

                   Nowadays, the thrust of the Yetzer Hara is in the area of immorality. One
                   should be as vigilant as possible in this area.














                   “Miriam and Aharon spoke against Moshe
                   regarding the Cushite woman he had married,
                   for he had married a Cushite woman”

                                                               (Bamidbar 12:1)
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