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 8
 bamidbar



 knew he was humble and would not speak up to defend himself. It was                                          #   nation. He was inspired to do this in the merit of his father, Yefuneh, who
 considered as if she spoke behind his back.                                                                      taught him never to postpone spiritual pursuits. He learned this from
                                                                                                                  Yehoshua, as well, who did not detach himself from his teacher, Moshe,
 If Miriam, who did not have negative intentions, was punished, all the                                           thereby being spared from the sin of the Golden Calf and meriting to lead
 more so were the spies, who purposely spoke disparagingly, deserving of                                          the nation. The name    stands for the    (twenty-two) letters of the
 retribution. How can we compare Miriam’s speaking about a human being                                            Hebrew alphabet, and the letter  refers to           (Torah study).
 to the spies’ report about an inanimate land? Speaking about the Land of                                         The gematria of the name    is fifty-two, the same as double that of the
 milk and honey is akin to speaking against Heaven itself. For this, they                                         Ineffable Name       . The merit of the Torah afforded him Hashem’s
 were held accountable.                                                                                           exclusive supervision.

 Included in the sin of the spies was the fact that they wished to defer entry
 into Eretz Yisrael, thus denying Bnei Yisrael the opportunity to observe
 the mitzvot of the Land. Thus they would damage the entire Torah. For
 this, they were punished.

 The pasuk states, “They went and came to Moshe and to Aharon.” Both
 their coming and going were with evil intentions. The Zohar explains that
 when they returned from scouting the Land, they sought to speak                                                  “But the men who had ascended with him said:
 negatively about it, in order that Am Yisrael should be scared to enter,                                         We cannot ascend to that people for it is
 and thereby they would maintain their posts as Nesi’im. But the Torah                                            stronger than us!”
 calls them distinguished men. Why was even their going considered evil?                                                                                     (Bamidbar 13:31)
 On their great level, they should have obviated the need among the nation
 for touring the Land. They should, instead, have strengthened the level of
 the people’s emunah, trusting that the Land was just as good as Hashem
 had promised. Their encouragement to send forth spies proved that they
 had evil intentions from the start.
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