Page 343 - BAMIDBAR
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What was the reason for Korach’s rebellion? Was it a desire for honor?                                                                                                                                          #                                                               26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 11 - B | 18-08-19 | 13:48:24 | SR:-- | Black   26347-EYAL-6BOOKS
 He received plenty of honor as bearer of the Aron. Everyone knew that
 the miracles in the Wilderness were in the merit of the three benefactors:  “They gathered together against Moshe and
 Moshe, Aharon, and Miriam.  against Aharon and said to them: It is too much
                   for you! For the entire assembly – all of them –
 What was the purpose of Moshe’s prayer that Hashem should not accept
 Korach’s offering? The nation was liable to view this as coincidence.  are holy and Hashem is among them; why do
 Furthermore, what is the secret behind the gruesome deaths of Korach and  you exalt yourselves over the congregation of
 his followers, who were swallowed alive by the earth? And what mystery  Hashem?”
 was sprouting behind Aharon’s flourishing staff?              (Bamidbar 16:3)
 Habit forces a person into a stupor. He is so dulled to the miracles
 surrounding him that he takes everything for granted. Korach complained
 because he refused to attribute the miracles of the nation’s daily survival
 to the benefactors of the generation. He claimed, “The entire assembly –                                            “Korach son of Yitzhar son of Kehat son of Levi
 all of them – are holy and Hashem is among them.” He attributed the                                                 took, with Datan and Aviram, sons of Eliav, and
 miracles to the collective merit of Am Yisrael. Korach served Hashem                                                On ben Pelet, the offspring of Reuven”
 through habit, without seeking new methods for spiritual growth.
                                                                                                                                                                  (Bamidbar 16:1)
 Moshe Rabbeinu asked Hashem not to accept Korach’s part of the
 offering for the following reason: The nation would see part of it burnt,
 and the other part, raw. This anomaly would awaken them from the
 lethargy of habit. Korach’s death, too, was most unusual. These miracles
 would give the nation pause to reflect on their obligations in this world,
 as they realized where everything came from.

 Korach and his men opened their mouths wide in contention. Therefore,
 the earth opened a wide mouth, swallowing them alive, together with their
 possessions.

 Moshe Rabbeinu asked each shevet to provide a staff. Aharon’s staff
 blossomed. This taught the people that Hashem oversees everything and
 has the power to change the order of nature. Bnei Yisrael shook off the
 cobwebs of indifference as they observed the blooming of Aharon’s staff,
 and their understanding of Hashem’s supervision blossomed within their
 hearts.
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