Page 388 - BAMIDBAR
P. 388

Similarly, one who pursues a life of Torah, sacrificing himself for it, is
                                                                                                                  exempt from the authority of the Yetzer Hara.

                                                                                                                  Rabbi Akiva understood that there are no half-way measures in learning
                                                                                                                  Torah. Therefore, he exiled himself for twenty-four years in order to learn
                                                                                                                  Torah diligently. He merited teaching many disciples, all in the zechut of
                                                                                                                  Rachel, his wife, who sacrificed everything for the sake of his Torah
                                                                                                                  study.

                                                                                                                  In contrast, Korach had divided loyalties. He was one of the Ark-bearers,
                                                                                                                  yet he felt he was worthy of leading the nation in place of Moshe and
                                                                                                                  Aharon. He ridiculed the mitzvot of tzitzit and mezuzah and asserted that
                                                                                                                  the mitzvot were valid only in Eretz Yisrael. His half-hearted service of
                                                                                                                  Hashem led to him disputing Moshe’s authority, which was ultimately the
                                                                                                                  cause of his downfall.
                                                                                                                  A person should strive to serve Hashem to perfection. This will enable
                                                                                                                  him to elevate his physicality. In that case, even after he dies, his
                                                                                                                  neshamah will be intimately connected with his body, as our Chachamim
                                                                                                                  teach that the lips of the tzaddikim move in the grave when their Torah
                                                                                                                  teachings are being learned.

                   In general, deep analysis into a sugya helps a person understand it better.
                   How could it be that the more Shlomo Hamelech probed into the mitzvah
                   of parah adumah, the more distant it became to him? And why did
                   Hashem give us a mitzvah that is beyond our understanding?

                   Nachum Ish Gamzu decreed suffering upon himself, in retribution for
                   delaying in providing a poor man with food, thereby causing his death.
                   Why did Nachum feel this was a fitting punishment, and how could                               “This is the teaching regarding a man if he will
                   Hashem comply with his request?
                                                                                                                  die in a tent: Anything that enters the tent and
                   Nachum was accustomed to act above the laws of nature. Therefore,                              anything      that    is   in    the    tent    shall    be
                   Hashem agreed that his atonement, too, should be above nature. He                              contaminated for seven days. Any open vessel
                   realized that everything which transpires is from Heaven and is, therefore,
                   good. He should have understood that this pauper’s arrival was also                            that has no cover fastened to it is contaminated.
                   Heaven-ordained. When a person acts in a supernatural manner, Hashem                           The pure person shall sprinkle upon the
                   behaves likewise with him. In-depth study of the parah adumah,which is      bamidbar  13       contaminated person on the third day and on                                                                                                                                                   #                                                               26347-EYAL-6
   383   384   385   386   387   388   389   390   391   392   393