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                   In the times of the Beit Hamikdash, those defiled by the dead became                                                                                                                                                                                                          13 bamidbar
                   purified by the ashes of the parah adumah. Why do we continue to read
                   about this matter every year, on Shabbat Parah, when it does not apply
                   to us today? The mitzvah of korban Pesach, also, is not relevant today.
                   We continue to study it because it is capable of fortifying our faith,
                   affording us the opportunity to feel as though we and our offspring left
                   Egypt.

                   There are many mitzvot which, unfortunately, we cannot keep today. Yet
                   we continue reading about them, because this arouses feelings of yearning
                   for those bygone days when we had a Beit Hamikdash. In contrast, the
                   mitzvah of parah adumah is a chok, whose reason is beyond our
                   comprehension. What is the purpose, then, of reading about it?
                   Man possesses the power of imagination, which is both beneficial and
                   detrimental. Fulfilling the injunction “A person is obligated to consider
                   himself as though he left Egypt” is a positive way of using the
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