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“You are called Man, and the nations of the world are not called Man.”                     #                                                               26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 13 - B | 18-08-19 | 13:48:25 | SR:-- | Black   26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 13 - B | 18-08-19 | 13:48:25 | SR:-- | Cyan   26347-EYAL-6BOOKS - 26347-Bam
                   A Jew who behaves like the gentiles loses this title. What is the essence
                   of this title Man, distinguishing between one who observes Torah and
                   mitzvot and one who behaves like the gentiles?
                   The Zohar states that a person’s neshamah contains a spark of Divinity.
                   For this reason, we do not discard body parts, even the fingernails and
                   toenails. Only the hair and excretions may be discarded, as “gifts to the
                   negative forces.”
                   The word      (man) is numerically equivalent to the Heavenly Name
                          with its letters spelled out. Hashem, Yisrael, and the Torah are
                   one. Only when a person is bound to Hashem and His Torah is he worthy
                   of being similar to His holy Name. For this reason, man was created only
                   one, and Chava was created from his rib, also a single unit.
 Chazal relate that Achav had no desire for his wife. Therefore, she placed
 pictures of women in his chariot. How could he have begot seventy  The name Man depicts a singular level of kedushah, on condition that the
 children without being interested in his wife? He did have an interest in  person binds himself to the oneness of Hashem and the Torah. But one  Rashi states that the nations of the world mock Bnei Yisrael regarding the
 her, but Izevel wanted to increase it.  who goes in the ways of the gentiles loses this epithet.                 mitzvah of parah adumah. Why do they single out this mitzvah from
                                                                                                                  among all others?
 Achav was always straddling opposing forces. On the one hand, he  David Hamelech was saddened that he was bereft of mitzvot when in the
 studied Torah and even interpreted it in eighty-five ways. He was also  bathhouse. Then he remembered his brit milah and was mollified. The  The Parah adumah atones for the sin of the Golden Calf, as Chazal say,
 punctilious to avoid the sin of lashon hara. Hashem granted him success.  reason for his anguish is as stated above. Man is elevated only as long as  “Let the mother cow come and clean up for her calf.”
 He ruled unequivocally and emerged victorious in battle. He even had half  he connects himself to the Torah. When David thought he had lost this  During the days of Shlomo Hamelech, the spiritual level of Am Yisrael
 his sins forgiven. On the other hand, he transgressed the three cardinal  connection, he became aggrieved.       was very high. This was in the merit of their toil in Torah and mitzvah
 sins. He claimed that Moshe’s words held no water, as the rains continued  The Torah surrounds us with mitzvot all day long. The pasuk, “Seven  observance. Therefore, the nations not only did not prosecute against them
 even as they sinned. He also attempted to kill Eliyahu Hanavi.How was  times a day I have praised You” refers to the following seven mitzvot: the  or mention the sin of the Golden Calf, but they wished to become close
 this possible?    four fringes on the tzitzit, tefillin, brit milah, and mezuzah.                                with them.
 Chazal explain the words “This is the teaching regarding a man if he will
 die in a tent” to mean that Torah endures only in one who “kills himself
 for it.” This means that one should break his negative traits. He can do
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