Page 601 - BAMIDBAR
P. 601

bamidbar






















 After the epidemic which struck Bnei Yisrael, Hashem commanded that
 they be counted. This is similar to a shepherd who counts his remaining
 sheep after a wolf made off with some of the flock.
 The Torah records each family, preceded by the letter  andfollowedby
 the letter . This is testimony that Bnei Yisrael’s lineage was pure and not
 defiled by the Egyptians. The only exception was the case of Shelomit bat
 Divri, who brought degradation upon herself through her lack of tzeniut.
 Rashi asks why the Torah begins with the account of Creation rather than
 the first mitzvah, which is sanctifying the new month. It is in order to
 squelch the accusations of the nations, who claim that Am Yisrael seized
 the Land illegally. Hashem created the entire world and can therefore
 allocate it as He sees fit, granting Eretz Yisrael to His Chosen People.

 How can we be so naïve as to believe that we can succeed in silencing                                                                                                                            19
 the claim of the nations for Eretz Yisrael merely with first sentence of
 parashat Bereishit? Similarly, can the spelling of each family with the                                             Hordus, the king who originated from an Edomite tribe, made sure to
 additional letters of  and  still the allegations of the nations that                                               fulfill his promise and rebuild the Beit Hamikdash. All the more so,
 Egyptian blood was mixed into the Jewish nation?                                                                    should we, of pure lineage, maintain whatever we say.

 We might answer based on the pasuk (Tehillim 121:5), “Hashem is your                                                When a person is punctilious in fulfilling his promises, he ascends to the
 protective Shade at your right hand.” Hashem grants a person life by                                                level of angels, whose words are holy of holies. This is because they do
 protecting him with His Shechinah. When this protective shade is                                                    not defile their mouths with mundane food. Although mankind depends
 removed, the person perishes. Sin removes this shield, and therefore                                                on material food, he can transcend materialism by keeping his word and
 resha’im are considered dead even as they live.                                                                     ensuring that words of Torah and mitzvot emanate from his mouth.











 #26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 19 - A | 18-08-19 | 13:48:27 | SR:-- | Yellow 26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 19 - A | 18-08-19 | 13:48:27 | SR:-- | Magenta 26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 19 - A | 18-08-19 | 13:48:27 | SR:-- | Cyan 26347-EYAL-6BOOKS - 26347-Bamidbar-EYAL | 19 - A | 18-08-19 | 13:48:27 | SR:-- | Black   #
   596   597   598   599   600   601   602   603   604   605   606