Page 72 - BAMIDBAR
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bamidbar

                                                                                                                  must bless the people with full intention, not mere lip service.

                                                                                                                  The main aspect of the blessing of the Kohanim is the blessing of peace.
                                                                                                                  Therefore, even after the Beit Hamikdash was destroyed, they continue
                                                                                                                  blessing us with this blessing. Parents, likewise, have the custom to bless
                                                                                                                  their children with this berachah.                                                                                                                                              3

                                                                                                                  The name Shlomo derives from the word shalom (peace). It is a hint to
                                                                                                                  the tranquility which reigned during his time. People were not afraid to
                                                                                                                  leave their possessions out in public, for no one suspected his fellow man
                                                                                                                  of touching what was not his. In light of the peace that rested among the
                                                                                                                  populace, their holdings increased. They were so wealthy that coins were
                                                                                                                  considered stones in the street. No one had reason to envy his friend’s lot.
                                                                                                                  Achav, an avowed sinner, ruled over the entire world, and his men
                                                                                                                  returned safely from battle. How can we understand this? They received
                                                                                                                  this great protection due to their strict adherence to the laws regarding
                                                                                                                  lashon hara. They never revealed to Achav that the one hundred prophets
                                                                                                                  were hiding in a cave. The name Achav is a combination of the words
                                                                                                                         (brother-father). He trained his men to be brotherly to one another,
                                                                                                                  but he was distant from his Heavenly Father.

                                                                                                                  The greatest level of giving is when one gives without any thought of
                                                                                                                  remuneration. A prime example is burying the dead, termed “true
                                                                                                                  chessed.” Therefore, the Torah uses the word  in the command to love
                                                                                                                  one’s fellow man. This word can also be read  . Even when one’s fellow
                                                                                                                  Jew does not behave in a brotherly fashion, he should still love him.

                                                                                                                  Many of the 613 mitzvot cannot be fulfilled by every single Jew.
                                                                                                                  Therefore, Hashem enjoins us to be united with one another and mutually
                                                                                                                  accountable. Our combined efforts will enable us to fulfill all the precepts
                                                                                                                  of the Torah.

















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