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                                                                                  Masei
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                           ££The Ever-Changing Borders
                           £The Ever-Changing Borders The Ever-Changing Borders
                                of the L
                                of the Land of Israeland of Israeland of Israel
                                of the L



            The idea that processes are dynamic in nature, as reflected by the
            journeys and encampments in the beginning of this portion, is also
            apparent in the biblical borders of the Land of Israel delineated, for
            the first and only time in the Torah, later in this portion. Although
            there are scholarly disagreements over where exactly these borders
            are on  the map,  the Torah’s  description is quite detailed. Rabbi
            Yitzchak  Ginsburgh notes that over the  course  of Jewish  history
            there were actually five different sets of borders:

               1) The borders described in our portion of Masei.
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               2) The borders established by conquest by those who entered the
            Holy Land with Joshua.
               3) The borders of those who returned from the Babylonian exile.
               4) The borders promised to Abraham in the book of Genesis (from
            the river of Egypt to the Euphrates), which far exceed the above
            three.
               5) The borders promised in the Messianic era of which it is stated:
            “In the future the land of Israel will spread [and encompass] all the
            lands [of the earth]” (Pesikta Rabbati).
               When contemplating  the deeper  meaning  of  these changing
            borders, we realize that just as the journeys and the encampments
            in the desert were part of an ongoing process of change and growth,
            so too are the borders of Israel. They are not static; rather, they are
            pulsating and ever-changing. The truth of this statement is borne
            out by the last fifty years of the twentieth century when the borders
            of modern Israel changed many times.

               The second paragraph  of  Shema, which is recited  twice daily
            (Deuteronomy 11:13-21), contains both the literal peshat as well as
            the deeper sod (secret) of how the borders are set in each generation.
            If we follow God’s word and observe His commandments we will


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