Page 586 - 24107
P. 586

Orchard of Delights                                                                                                                                                                                                                                                               #                                                                                    24107

                                                                                                                                                                                                 #
               judges, the officers (the enforcers of law), the priests, the king, and
               the prophet are all dealt with in some detail in this portion. Each has                                  ki taVO א ֹוב ָת י ִּ כ
               its own unique sphere of influence discussed and each is given its own
               set of limitations and responsibilities.

                 Another pillar of democracy is that of majority rule. The Jewish
               tradition  championed the notion  of  majority  rule to  settle both
                                                                                                                            £The Importance of JoyThe Importance of Joy
               theoretical questions of law debated by the Sages and actual court                                           ££The Importance of Joy
               cases brought before the judiciary. Although the Torah may appear
               to be autocratic, of necessity its interpretation and implementation
               are based in great measure on the concept of majority rule. Indeed, as                     Ki Tavo begins with the commandment to bring the first fruits of
               this book has abundantly demonstrated the Torah is open to many                            one’s produce to the Holy Temple: “It will be when you enter the
               different interpretations, but when it comes to rendering the law, one                     land that God, your God, gives you as an inheritance … that you shall
               authoritative interpretation must be chosen.                                               take of the first of every fruit … and you shall put it in a basket and
                                                                                                          go to the place that God, your God, will choose” (Deuteronomy 26:1).
                 Within Jewish law, the principle of majority rule applies both as
               an overarching principle and in deciding the law in specific cases. On                     After bringing the first fruits in what is described in the Mishnah as
               an overarching level, Jewish law rules that a rabbinic injunction only                     an incredibly joyous procession to the Temple and reciting words of
               becomes the law if the majority of the people can reasonably abide                         thanks and praise to God, the Torah states: “You shall be glad with
               by it. Furthermore, certain laws only come into effect if a majority                       all the goodness that God your God has given you” (Bikkurim 3:2-4;
               of world Jewry is living in the Land of Israel. Regarding mixtures                         Deuteronomy 26:11).
               of permitted and forbidden foods, in certain cases the mixture may                           Later in the portion,  the Torah  discusses the consequences  the
               be eaten if the majority of the mixture is permitted. When mistakes                        Jewish people will face if they do or do not listen to God and follow
               were made by the High Court regarding the interpretation of a law                          His commandments. This section is referred to as “the blessings and
               that the people then followed, an offering was brought for all the                         the curses.” Near the end of the curses the Torah provides a reason
               people if a majority of people or tribes were involved.                                    for why this sorry state may come to pass: “Because you did not
                                                                                                          serve God your God with joy and goodness of heart” (Deuteronomy
                 Democracy as practiced today diverges from the Torah view of                                                                                                                    24107-EYAL - 24107-EYAL | 19 - B | 18-01-28 | 12:12:06 | SR:-- | Magenta  #24107-EYAL - 24107-EYAL | 19 - B | 18-01-28 | 12:12:06 | SR:-- | Yellow  24107-EYAL - 24107-EYAL | 19 -
               governance when it comes to the separation of church and state. In                         28:47).
               the modern world where many societies are multicultural in nature                            We will take the  liberty  of including  a story here  related  in a
               the notion of separating religion and state certainly makes sense, but                     previous portion due to its relevance to the subject at hand. A man
               the Torah envisions a Jewish society living according to Torah law                         once came to his rebbe and complained how sad and depressed he
               in the Land of Israel, so the idea of separating Torah and the state is                    was because of a whole series of setbacks. The rebbe, who knew him
               inconceivable. Indeed, the Torah contains a unique blend of morality                       well, explained to him that the opposite was true: since he was sad
               and ethics, philosophy and spirituality, ritual, civil, and criminal law                   and depressed all the time, these setbacks were happening!
               that provides the intellectual and legal basis for a complex modern                          Serving God with joy and always looking on the bright side of life
               society. Therefore, separating  the Torah  from  the state would in                        is crucial in Jewish thought to maintaining proper observance and a
               some sense be rejecting what the state should be all about. Notably,
                                                                                                          spiritually vibrant and meaningful existence. When we harvest the
                                                                                                          fruits of our labors, we can relate to our success in one of two ways –

        586                                                                                                                               599
   581   582   583   584   585   586   587   588   589   590   591