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Foreword                                          #                                                             #                      26560-EYAL - 26560-meyuhad-EYAL.1 | 1 - B | 18-09-12 | 10:49:49 | SR:-- | Black   26560-EYAL - 26560-meyuhad-EYAL.1 | 1 - B | 18-09-12 | 10:49:49 | SR:-- | Magenta   26560-EYAL

            
             
	      
    	 
 	     	         
    
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 that the efficacy of reciting Tehillim is rooted in the inspira-    
                	 
     
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 tion one receives from its beautiful words, which naturally
 lead one towards fear of Hashem and to unbridled faith in          
  
    	 	   
  	   
       
  
                
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 His kindness and in His unlimited ability to help us. This
 inspiration, of course, can happen only if one understands
 the words he recites.         
    
           	
       
    
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 Ultimately, the goal of Tehillim is úåãéñçì äôöé, to engen-          	           
         	       
    
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 der within ourselves the kind of úåãéñç that characterized         
      
            	  
         
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 King David, the awareness that we are here in this world to
 serve G-d, and not to serve ourselves. When we experience                                4     G   B
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 personal crisis and open the Book of Tehillim, we must be        	  %
 able to cry, as David did, éðà ãéñç éë éùôð äøîù — that G-d            
   
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 should help us because we are a ãéñç, humbly devoted to     #
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 Him, and not just to our own interests and desires. Reciting     	  
  
      	     	     	   
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 Tehillim should not be viewed as some kind of magical        		 	  
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 formula, but rather as a transformative process, an experi-              

         	   
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 ence of spiritual growth and heightened spiritual aware-
 ness, elevating us to a greater sense of commitment and        
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 devotion to Hashem and His Torah.  )   
                
  	     
         
	  
 
 	      
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 In order for this process of happen, of course, one must
 recite the words of Tehillim with proper concentration and                              ,6
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 with an understanding of their meaning. In order to be truly
 affected by the depth and holiness of King David’s prayers,               	 
    	 
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 we need to comprehend what we are saying, and not merely
 mouth the text.                                                                         ,6
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 It is for this reason that Congregation Shaare Rahamim
 embarked on the ambitious project to produce this beautiful    	  	        	                
   	 
 	 
       
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 volume. The translation is both fluid and accurate, allowing
 worshippers to grasp the meaning and beauty of the text.    	                       	 
	 
   	  
   
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 Each chapter is introduced with a summary and overview,

 providing historical context when appropriate, helping the                                  ,-#  F-
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 reader to understand the author’s mood and intent when
 composing the given Psalm. The summaries are drawn from
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