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                                                                                               hallway with an expensive camera, and in her haste the nurse broke
                                                                                               it. The owner of the camera arrived and asked who had broken the
                                                                                               camera. I told him I would not reveal who broke it since she was
                                                                                               running to save a life, and someone who is running to save lives is not
                                                                                               responsible for damages that occur on the way. Likewise a physician
                                                                                               who unintentionally damaged a patient does not pay, on condition
 #
                                                                                               that he was licensed by a beis din.
                                                                                                  Since many hospitals in Israel are licensed to use homeopathic
                                                                                               remedies by the licensing authorities (which are equivalent to a beis
                                                                                               din for this purpose), in my humble opinion, a physician working
                                                                                               under their authority is not responsible to pay for damages caused by
                                                                                               an error. However, according to the view of the Menachem Meishiv, it
                                                                                               is not sufficient to be licensed by the secular authorities in order to be
                                                                                               exempt from paying, but one must be approved to practice by a beis
                                                                                               din as well.
                                                                                                  In a number of places in the Tur and in the Shulchan Aruch the
                                                                                               term meod meod – extremely - is used, as pointed out by the Sema
              Translated and adapted from the second half of Volume One of Rav Zilberstein’s   (Choshen Mishpat #9:1). This term is used in regard to being careful to
                  five-volume Shiurei Torah L’rofim, published in Israel, Teves 5772 (2012)    avoid bribery, forbidden relations, and usury, since it is human nature
                                                                                               to be lured after these things.
                                Edited by Mrs. E.M. Friedman                                      It is used regarding medicine as well, as stated in the  Tur and
                               Reviewed by Mrs. Y. Goldwasser                                  the Shulchan Aruch (Yoreh Deah #336): “A physician is obligated to
                                                                                               practice his profession. However, he has to be meod meod - extremely
                         Published by the Maimonides Biblical Foundation                       - careful.” Our Sages explain that the expression “meod meod” is used
                                1866 55 st. Brooklyn, N.Y. 11204                               here to highlight the importance of consulting with others, paying
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                             email: maimonidesinstitute@gmail.com                              attention to what they have to say and trying to understand them.
             English translation copyright © 5778/2018 by Maimonides Biblical Foundation Inc      I was once in a hospital where the general mood seemed very
                                                                                               dispirited. I was told that the previous night a child was brought in,
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                                                                                               and the doctors immediately operated for what they assumed was
               No part of this publication may be translated, reproduced, stored in a retrieval   appendicitis. In truth, the boy’s liver was inflamed by hepatitis and
                system or transmitted, in any form or by any means, electronic, mechanical,
              photocopying, recording or otherwise, without prior permission in writing from   he fell into a deep coma. The atmosphere was very heavy. One of the
                                      the publisher                                            department heads asked me, “What does the physician deserve, ac-
                                                                                               cording to Torah law, for such an error?” I answered him as follows: “If
                                  ISBN 978-1-7325972-0-4
                         Cover design by Sarah Jaskiel, Brooklyn, New York                     he treated the boy as if he were his own son, and had it been his own
                          Printed in Israel by A.B. Productions, Bnei-Brak                     son he would not have consulted with anyone else, then he has done




                                                                                               Alternative healer  2                                            25





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